Solidarity was a small libertarian socialist organisation from 1960 to 1992 in the United Kingdom. It published a magazine of the same name. Solidarity was close to council communism in its prescriptions and was known for its emphasis on workers' self-organisation and for its radical anti-Leninism.
History
Solidarity was founded in 1960 by a small group of expelled members of the Trotskyist Socialist Labour League. It was initially known as Socialism Reaffirmed. The group published a journal, Agitator, which after six issues was renamed Solidarity, from which the organisation took its new name. Almost from the start it was strongly influenced by the French Socialisme ou Barbarie group, in particular by its intellectual leader Cornelius Castoriadis, whose essays were among the many pamphlets Solidarity produced.
The group was never large, but its magazine and pamphlets were widely read, and group members played a major part in several crucial industrial disputes and many radical campaigns, from the Committee of 100 in the early-1960s peace movement to the Polish Solidarity Campaign of the early 1980s. In the mid-1970s, a number of Solidarity's members left to form the left communist group, the Communist Workers' Organisation.
Solidarity existed as a nationwide organisation with groups in London and many other cities until 1981, when it imploded after a series of political disputes. Solidarity the magazine continued to be published by the London group until 1992; other former Solidarity members were behind Wildcat in Manchester and Here and Now magazine in Glasgow.
The intellectual leader of the group was Chris Pallis, whose pamphlets (written under the name Maurice Brinton) included Paris May 1968, The Bolsheviks and Workers' Control 1917-21 and 'The Irrational in Politics'. Other key Solidarity writers were Andy Anderson (author of Hungary 1956), Ken Weller (who wrote several pamphlets on industrial struggles and oversaw the group's Motor Bulletins on the car industry), Joe Jacobs (Out of the Ghetto), John Quail (The Slow-Burning Fuse), Phil Mailer (Portugal:The Impossible Revolution) John King (The Political Economy of Marx, A History of Marxian Economics), George Williamson (writing as James Finlayson, Urban Devastation - The Planning of Incarceration), David Lamb (Mutinies) and Liz Willis (Women in the Spanish Revolution).
Ideology
Membership of Solidarity was open to anyone who agreed with the statement As We See It, later elaborated in As We Don't See It, some key points of which were:
Solidarity rejected what it saw as the economic determinism and elitism of most of the Marxist left and committed itself to a view of socialism based on self-management. Supporting those who were in conflict with bureaucratic capitalist society "in industry and elsewhere", the group tried to generalise their experiences to develop a mass revolutionary consciousness, which it believed was essential for a total transformation of society. Crucially, the group did not see itself as another political leadership. On the contrary, it believed that the workers themselves should decide on the objectives of their struggles. Control and organisation should remain firmly in their own hands.
In accordance with this, Solidarity had no confidence in the traditional organisations of the working class, the political parties and the trade unions, which it said had become parts of the bureaucratic capitalist pattern of exploitation. The group stressed that socialism was not just the common ownership and control of the means of production and distribution: it also meant equality, real freedom, reciprocal recognition and a radical transformation in all human relations.
Solidarity argued that what it called the "trad revs", i.e., 'traditional revolutionaries' -- among whom it included social democrats, trade unionists, Communists and Trotskyists—had failed to understand that in modern capitalist societies (in which it included Soviet-type societies) the key class division was between order-givers and order-takers and that self-management was now the only viable socialism.
Practice
In workplace politics, Solidarity took a strong line in defence of shop stewards against trade union bureaucrats (and subsequently argued that too many shop stewards had been co-opted by official trade unionism). The group did not put forward candidates for election to union posts (though many Solidarity members became shop stewards and some became officials). It nevertheless played a significant role in several industrial disputes in the 1960s and 1970s by offering its services to those involved.