But this is not all. The tower is over-topped, high and proud as it was. The builders may be scattered, but their principles survive. Judgment does not cure. All the apostate mind that quickened that proud and rebellious confederacy, gathers itself rapidly for its perfect work and display in one man. For soon after the scattering (it may be about thirty years) Nimrod, a grandson of Ham, plants his standard on the very spot which had witnessed the judgment of God. The beginning of his kingdom was Babel. x. 10. He unfurls his banner in the very face of Him "to whom vengeance belongs," and cries, "Where is the God of judgment?" He was as the fool of Ps. xiv.--"The fool hath said in his heart, There is no God." He begins to be a mighty one in the earth. "Before the Lord he hunted." In defiance of God he sought conquest and power. He added house to house and field to field, in the desire to be lord alone. Erech and Accad and Calneh are mother-cities, and mighty Nineveh with Rehoboth and Calah, and that great city Resen, are but colonies in the system of this vaunting apostate. He had no heart for any portion which God could give him. He undertook to provide for himself, to be the maker of his own fortune, that his dignity and honour should proceed from himself. And such an one is the man of the world to this day. His intellect or his industry, his skill or his courage, makes him what he is, and provides him what he cares for. Such was this distinguished apostate, this earliest representative and type of that one who, in closing days, is to do according to his will, and fill the measure of man’s iniquity.
It is a serious sight for the watching and observance of our souls. Are we, beloved, waiting for other and purer scenes? and are our hearts upon such enjoyments as God can sanction, and Jesus share with us?
These chapters properly close with this--these scenes of evil and proud rebellion pass from before us, with a faint and distant view of the call of another heavenly stranger apart from the world. But all that is the dawn of another era in the ways of God, and our present subject only looks at it in the distance.
The second part of the book of Genesis, I may say, ends here. It presents a complete, distinct action, suitably following what had preceded it, and as suitably (were it my purpose to show it) introducing what is to follow it.