[Note: Letters XLIII gives the full text of this Letter 13. Letters XLIV-L follow 13.]
In January 1795, he was to return--and then with Spring breezes to repair to the banks of the Susquehanna! But his fate withstood;--he took no degree, nor ever crossed the Atlantic. Michaelmas Term, 1794, was the last he kept at Cambridge; the vacation following was passed in London with Charles Lamb, and in the beginning of 1795 he returned with Southey to Bristol, and there commenced man.
The whole spring and summer of this year he devoted to public Lectures at Bristol, making in the intervals several excursions in Somersetshire, one memorial of which remains in the "Lines composed while climbing Brockley Combe". It was in one of these excursions that Mr. Coleridge and Mr.Wordsworth first met at the house of Mr. Pinney. [1] The first six of those Lectures constituted a course presenting a comparative view of the Civil War under Charles I and the French Revolution. Three of them, or probably the substance of four or five, were published at Bristol in the latter end of 1795, the first two together, with the title of "Conciones ad Populum", and the third with that of "The Plot Discovered". The eloquent passage in conclusion of the first of these Addresses was written by Mr. Southey. The tone throughout them all is vehemently hostile to the policy of the great minister of that day; but it is equally opposed to the spirit and maxims of Jacobinism. It was late in life that, after a reperusal of these "Conciones", Coleridge wrote on a blank page of one of them the following words:--"Except the two or three pages involving the doctrine of philosophical necessity and Unitarianism, I see little or nothing in these outbursts of my youthful zeal to retract; and with the exception of some flame-coloured epithets applied to persons, as to Mr. Pitt and others, or rather to personifications--(for such they really were to me)--as little to regret."
Another course of six Lectures followed, "On Revealed Religion, its corruptions, and its political views". The Prospectus states--"that these Lectures are intended for two classes of men, Christians and Infidels;--the former, that they may be able to "give a reason for the hope that is in them";--the latter, that they may not determine against Christianity from arguments applicable to its corruptions only." Nothing remains of these Addresses, nor of two detached Lectures on the Slave Trade and the Hair Powder Tax, which were delivered in the interval between the two principal courses. They were all very popular amongst the opponents of the Governments; and those on religion in particular were highly applauded by his Unitarian auditors, amongst whom Dr. and Mrs. Estlin and Mr. Hort were always remembered by Coleridge with regard and esteem.