Ilak, son of Turk, discovered the use of salt by having let fall a piece of meat he was eating on the ground covered with saline deposit.
Of Shem the Rabbis have somewhat to say. “I have found in the Midrash that the Rabbi Johanan, son of Nuri, said: ‘The holy, ever-blessed God took Shem, son of Noah, and consecrated him priest of the Most High, that he should minister before Him: and He let his Majesty dwell with Him, and He gave him the name Melchizedek, a priest of the Most High God, king of Salem. His brother Japheth learnt the law of him in his school, till Abraham came, who learnt it in the school of Shem. For this Abraham obtained, praying to God that his Majesty should remain and dwell in the house of Shem, wherefore it was said of him, _Thou art a priest forever after the order of Melchizedek_.’”[258]
Shem learned his knowledge from the Book of Wisdom which Raphael, the holy angel, gave to Adam; but Shem’s instructor was the angel Jophiel.[259]
The Rabbi Gerson writes in his book called “Sepher geliloth erez Israel,” that having travelled through the lands of Og, king of Bashan, he saw there a grave which measured eighty ells, and it was indicated to him as the sepulchre of Shem.[260] A curious tradition that Shem, Ham, and Japheth fell asleep in a cave, and woke up at the Nativity of Christ, and that they were themselves the three wise men who came to adore Him, shall be mentioned more fully when we treat of the legends connected with the New Testament characters.
Shem is said to have received the priesthood instead of Noah, because Noah was bitten by the lion as he was leaving the ark, and, being suffused with blood, became incapable of receiving the priesthood.
Shem is believed to have written many books, and apocryphal writings of his exist.
We have already seen that Berosus relates how in his time portions of the ark were removed, and used as amulets. Josephus says that remains of the ark were to be seen at his day upon Ararat; and Nicolas of Damascus reports the same. S. Epiphanius writes: “The wood of the ark of Noah is shown to this day in the Kardæn (Koord) country.”[261] And he is followed by a host of fathers. El Macin, in his History of the Saracens, relates that the Emperor Heraclius visited the relics after he had conquered the Persians, in the city of Thenia, at the roots of Ararat. Haithon, the Armenian, declares that upon the snows of Ararat a black speck is visible at all times: this is Noah’s ark.[262] Benjamin of Tudela, in his Itinerary, says that all the wood was carried away by the Caliph Omar, in A. D. 640, and was placed by him in a temple or mosque he erected in an island formed by the Tigris. One of the beams is shown in the Lateran at Rome. In 1670, Johann Jansenius Strauss ascended to a hermit’s cell on the side of Ararat, to bind up the cœnobite’s leg which was broken. The hermit’s cell, said Strauss, was five days’ journey up the mountain, athwart three clouds, and above a region of intolerable cold, in a calm warm atmosphere. From the account of the hermit, Herr Strauss learnt that the old man had dwelt there twenty-five years, and that he had felt there neither rain nor winds. On the top of the mountain, fifteen Italian miles from the cell, through the clear air, was distinguishable the great vessel grounded in the snow. The hermit had reached it, and of one of its planks had cut a cross, which he exhibited to the German traveller.