The newly-discovered art of printing, too, was mentioned and discussed, and surmises of what it might one time accomplish were ventured on that occasion which would astonish those who see them only partly realized even in the present day. But it was, perhaps, one of the weaknesses of that age to attribute great and mysterious powers to everything that was new and unusual; and, though clear and philosophical reasoning guided the Lord of Hannut to some of his anticipations in regard to printing, a vague degree of superstition, or perhaps it might better be called mysticism, added not a little. It was an easy transition from considering what the mind could do, to consider what the mind of man even then did; and Mary, half fearful of offending, yet with her curiosity not a little excited, led the conversation to those dark and mysterious arts, in the study of which the Lord of Hannut was supposed to pass the greater part of his time. Upon that branch of what were then called the dark sciences, which referred to the communication of mortal beings with the spiritual world, the old lord was profoundly silent; but in the accuracy and reality of the art by which man was then supposed to read his future fate, from the bright and mysterious orbs of heaven, he expressed his most deep and sincere conviction.
"Many a long and weary night, many a deep and anxious thought, have I given," he said, "to the subject; and, after the study of nearly forty years--after searching philosophy and Scripture--after consulting the learned and the wise--I cannot doubt, madam, that the science which the Chaldee shepherds studied and acquired in the plains of the East has come down to us, though not in the degree of clear accuracy to which they had brought it. Our calculations are sometimes slightly wrong; a day--a month--a year sometimes, too early or too late--but, on examination, I have always found that the error was in the imperfection of my own knowledge, not in a deceitful prognostication of the stars."
The mind of woman is naturally more bent toward superstition than that of man. Mary of Burgundy had heard her father rave against astrologers as quacks and impostors, especially whenever their predictions did not accord with his own designs; but she had heard him also express, on many an occasion, a desire for their counsel; and even the abuse which he showered upon them, had shown her how much importance he attached to their predictions. Her belief, indeed, in their skill was not untinged with doubt--more, indeed, than was usual in that age--but nevertheless it was still belief; and the calm and serious assurances of a man so famous for his wisdom and his skill as the Lord of Hannut, raised that belief, for the time, to certainty.