This, therefore, was M. de Montriveau’s position with regard to woman; his past life in some measure explaining the extraordinary fact. He had been thrown, when little more than a boy, into the hurricane of Napoleon’s wars; his life had been spent on fields of battle. Of women he knew just so much as a traveller knows of a country when he travels across it in haste from one inn to another. The verdict which Voltaire passed upon his eighty years of life might, perhaps, have been applied by Montriveau to his own thirty-seven years of existence; had he not thirty-seven follies with which to reproach himself? At his age he was as much a novice in love as the lad that has just been furtively reading _Faublas_. Of women he had nothing to learn; of love he knew nothing; and thus, desires, quite unknown before, sprang from this virginity of feeling.
There are men here and there as much engrossed in the work demanded of them by poverty or ambition, art or science, as M. de Montriveau by war and a life of adventure--these know what it is to be in this unusual position if they very seldom confess to it. Every man in Paris is supposed to have been in love. No woman in Paris cares to take what other women have passed over. The dread of being taken for a fool is the source of the coxcomb’s bragging so common in France; for in France to have the reputation of a fool is to be a foreigner in one’s own country. Vehement desire seized on M. de Montriveau, desire that had gathered strength from the heat of the desert and the first stirrings of a heart unknown as yet in its suppressed turbulence.
A strong man, and violent as he was strong, he could keep mastery over himself; but as he talked of indifferent things, he retired within himself, and swore to possess this woman, for through that thought lay the only way to love for him. Desire became a solemn compact made with himself, an oath after the manner of the Arabs among whom he had lived; for among them a vow is a kind of contract made with Destiny a man’s whole future is solemnly pledged to fulfil it, and everything even his own death, is regarded simply as a means to the one end.
A younger man would have said to himself, “I should very much like to have the Duchess for my mistress!” or, “If the Duchesse de Langeais cared for a man, he would be a very lucky rascal!” But the General said, “I will have Mme de Langeais for my mistress.” And if a man takes such an idea into his head when his heart has never been touched before, and love begins to be a kind of religion with him, he little knows in what a hell he has set his foot.