Nineveh is best seen to-day at the British Museum or the Louvre, Paris, as both of these places contain many interesting and valuable remains of that city. Nineveh was closed to excavators about four years ago, but it is hoped that investigations will be renewed again in the near future, as there still remain thirteen rooms of the palace to be examined.

The other and smaller mound, known as Nabbi Eunice (Prophet Jonah), was once the site of a church named after the prophet, on account of the tradition that he preached upon that spot. The church stands to this day, but is used as a mosque, as it now belongs to the Moslems, who venerate the place as being the tomb of the prophet.

Behind the Veil in Persia and Turkish Arabia — Part 89

They accept the whole story of Jonah's mission to Nineveh and the adventures he encountered en route, as we have it recorded in Holy Scripture. It is an interesting fact, too, that year by year the inhabitants of Mosul, Christians and Moslems alike, keep in remembrance the three days of fasting and repentance mentioned in the Book of Jonah. The fast is still kept for three days, by some very strictly, while others keep it from sunset to sunset, only eating once a day. Every one may please herself as to the severity of her fasting, but almost all join in the remembrance of those three memorable days in the history of Nineveh. "Herself" is used advisedly, as it is especially kept by women who are seeking some particular gift from God, and they will often fast absolutely for the three days, not even allowing a drop of water to touch their lips. They hope by so doing that God will hear their prayers, even as He answered the petitions of the Ninevites of old. The memory of Jonah is perpetuated, too, in Mosul by parents naming their boys after the prophet, Eunice being quite a favourite name amongst Christians, Moslems, and Jews.

Behind the Veil in Persia and Turkish Arabia — Part 89

The tomb of Jonah is guarded very zealously by the Mohammedans against the Christians, and it is very difficult for the latter to gain admission to the interior of the building. A friend staying with us in Mosul was very anxious to see the tomb, so we rode over to Nabbi Eunice one day, but the mullah in charge politely but firmly refused us permission to enter beyond the portal!

Behind the Veil in Persia and Turkish Arabia — Part 89