1. An aboriginal fund. 2. A circulating medium. 3. An aboriginal police. 4. A weekly market: and 5. A weekly periodical.

The first four of these measures succeeded: the periodical _was not_ successful! but Mr. Robinson established a respectable currency: he made the natives purchase all articles except food; and once, when the supply of tobacco was scanty, it rose to the price of 32s. per lb.! They were too prone to dilapidate and destroy their dwellings; they were therefore required to pay for the locks, cupboards, and doors. They were instructed in the Christian religion, and displayed considerable aptitude; but of some, it is remarked, that they were inattentive to learning, and fond of the chase!

The History of Tasmania , Volume II (of 2) — Part 67

The civil and religious administration of Flinders' Island has been often changed, and subject to factions and disputes. The stories which float in the colony, respecting the little empire of _Wybalenna_, are grotesque and humorous. No modern author will venture to look into the abyss of despatches, which develop its policy. To arrive at the truth would require an amount of labour, perhaps not beyond its intrinsic worth, but involving large discussions and questions not without peril. Mr. Backhouse, before leaving the colony, renewed his visit as the envoy of the government, to heal divisions which had broken out with virulence between the ecclesiastical and civil powers. He observes, that they principally resulted from misunderstandings, and with this caution we resign them to the curious of some other age. It may, however, be satisfactory to know, that in the order of succession, Messrs. Darling, Robinson, Drs. Jeannerett and Milligan, have been commandants, and that Mr. Wilkinson, Rev. Mr. Dove, and Mr. Clark, have filled the office of chaplain.

The History of Tasmania , Volume II (of 2) — Part 67

The religious manifestations of the aborigines are differently estimated by different minds: by some, considered purely mechanical and imitative; by others, as the simple expressions of a genuine piety. The evidence of their worth, would depend greatly on accompanying moral developments. The piety of a proselyted heathen is like that of a child, more in sensibility than concatenated dogmata: they repeated a creed, only partially understood; but they also became conscious of a Superior Power, and a nobler destiny. The highly intelligent appreciation of religious knowledge, attributed by their guardians, did not appear to the casual visitor; and was probably, unconsciously, coloured. It does not pertain to this work to examine the evidence of their personal religion, which, however, sometimes had a conservative influence in life, and to several yielded consolation in their last hours.

The History of Tasmania , Volume II (of 2) — Part 67