[Footnote 407: _L. and P._, iii., 1395, 1433; _cf._ iii., 1574, where Henry VIII.'s envoy tells Leo X. that the real object of the conference was to gain time for English preparations.]
[Footnote 408: _Ibid._, iii., 1508; _Cotton MS_., Galba, B, vii., 102; see also an account of the conference in _L. and P._, iii., 1816, 1817.]
[Footnote 409: _Ibid._, iii., 1868, 1876.]
Wolsey returned from Calais at the end of November, having failed to establish the truce to which the negotiations had latterly been in appearance directed. But the French half-yearly pensions were paid, and England had the winter in which to prepare for war. No attempt had been made to examine impartially the mutual charges of aggression urged by the litigants, though a determination of that point could alone justify England's intervention. The dispute was complicated enough. If, as Charles contended, the Treaty of London guaranteed the _status quo_, Francis, by invading Navarre, was undoubtedly the offender. But the French King pleaded the Treaty of Noyon, by which Charles had bound himself to do justice to the exiled King of Navarre, to marry the French King's daughter, and to pay tribute for Naples. That treaty was not abrogated by the one concluded in London, yet Charles had fulfilled none of his promises. Moreover, the Emperor himself had, long before the invasion of Navarre, been planning a war with France, and negotiating with Leo to expel the French from Milan, and to destroy the predominant French faction in Genoa.[411] His (p. 148) ministers were making little secret of Charles's warlike intentions, when the Spanish revolt placed irresistible temptation in Francis's way, and provoked that attack on Navarre, which enabled Charles to plead, with some colour, that he was not the aggressor. This was the ground alleged by Henry for siding with Charles, but it was not his real reason for going to war. Nearly a year before Navarre was invaded, he had discussed the rupture of Mary's engagement with the Dauphin and the transference of her hand to the Emperor.
[Footnote 411: In July, 1521, Gattinara drew out seven reasons for peace and ten for war; the former he playfully termed the seven deadly sins, and the latter the ten commandments (_L. and P._, iii., 1446; _Sp. Cal._, ii., 337).]