Nor is it possible to gain a fair period for those notions which go rather in a round and circle of fansie, then in a right line of reason tending to the Law, the onely center of publike consistency; whither I pray God at last bring all sides.

Which will easily be done, when we shall fully see how much more happie we are, to be subject to the known Laws, then to the various wils of any men, seem they never so plausible at first.

Eikon Basilike — Part 117

Vulgar compliance with any illegal and extravagant wayes, like violent motions in nature, soon grows weary of itself, and ends in a refractory sullennesse: Peoples rebounds are oft in their faces, who first put them upon those violent strokes.

Eikon Basilike — Part 117

For the Army (which is so far excusable, as they act according to Souldiers principles, and interests, demanding pay and indemnity) I think it necessary, in order to the publike peace, that they should be satisfied, as far as is just; no man being more prone to consider them then my Self: though they have fought against Me, yet I cannot but so far esteem that valour and gallantry they have sometime shewed, as to wish I may never want such men to maintain my Self, my Laws, and my Kingdoms, in such a peace, as wherein they may enjoy their share and proportion, as much as any men.

Eikon Basilike — Part 117

_But thou, O Lord, who art perfect Unity in a sacred Trinity, in mercy behold those whom thy Justice hath divided._

_Deliver me from the strivings of my People, and make Me to see how much they need my prayers and pity, who agreed to fight against me, and yet are now ready to fight against one another, to the continuance of my Kingdoms distractions._

_Discover to all sides the ways of peace from which they have swerved: which consists not in the divided wils of Parties, but in the point and due observation of the Laws._

_Make me willing to go whither thou wilt lead me by thy providence; and be thou ever with me, that I may see thy constancy in the worlds varieti and changes._

_Make me even such as thou wouldst have Me, that I may at last enjoy that safetie and tranquillity which thou alone canst give Me._

_Divert, I pray thee, O Lord, thy heavie wrath justly hanging over those populous Cities, whose plenty is prone to add fewel to their luxurie, their wealth to make them wanton, their multitudes tempting them to securitie, and their securitie exposing them to unexpected miseries._