A little later, in the generation before the Revolution, came the Quaker, John Woolman,--a gentle and lovely soul, known among his people as a kind of lay evangelist, traveling among their communities to utter sweet persuasive words of holiness and uplifting; known in our day by his _Journal_, a book of saintly meditations. Sensitive and shrinking, he yet had the moral insight to see and the courage to speak against the wrong of slavery. The Quakers, rich in the virtues of peace and kindliness, were by no means unpractical in the ways of worldly gain, or inaccessible to its temptations; they had held slaves like their neighbors, though we should probably have preferred a Quaker master. But the seed Woolman sowed fell on good ground; slavery came into disfavor among the Quakers, and when sentiment against it began to grow they lent strength to the leadership of the public conscience.

The revolt of the colonists from British rule was not inspired originally by abstract enthusiasm for the rights of man. It was rather a demand for the chartered rights of British subjects, according to the liberal principles set forth by Locke and Chatham and Burke and Fox; a demand pushed on by the self-asserting strength of communities become too vigorous to endure control from a remote seat of empire, especially when that control was exercised in a harsh and arbitrary spirit. The revolutionary tide was swelled from various sources: by the mob eager to worry a red-coated sentry or to join in a raid under Indian disguise; by men who embodied the common sense and rough energy of the plain people, like Samuel Adams and Thomas Paine; by men of practical statesmanship, like Franklin and Washington, who saw that the time had come when the colonists could best manage their own affairs; and by generous enthusiasts for humanity, like Jefferson and Patrick Henry.

The Negro and the Nation — Part 5

With the minds of thoughtful men thoroughly wakened on the subject of human rights, it was impossible not to reflect on the wrongs of the slaves, incomparably worse than those against which their masters had taken up arms. As the political institutions of the young Federation were remolded, so grave a matter as slavery could not be ignored. Virginia in 1772 voted an address to the King remonstrating against the continuance of the African slave trade. The address was ignored, and Jefferson in the first draft of the Declaration alleged this as one of the wrongs suffered at the hands of the British government, but his colleagues suppressed the clause. In 1778 Virginia forbade the importation of slaves into her ports. The next year Jefferson proposed to the Legislature an elaborate plan for gradual emancipation, but it failed of consideration. Maryland followed Virginia in forbidding the importation of slaves from Africa. Virginia in 1782 passed a law by which manumission of slaves, which before had required special legislative permission, might be given at the will of the master. For the next ten years manumission went on at the rate of 8000 a year. Afterward the law was made more restrictive. Massachusetts adopted in 1780 a constitution and bill of rights, asserting, as the Declaration had done, that all men are born free and have an equal and inalienable right to defend their lives and liberties, to acquire property and to seek and obtain freedom and happiness. A test case was made up to decide the status of a slave, and the Supreme Court ruled that under this clause slavery no longer existed in Massachusetts. Its 6000 negroes were now entitled to the suffrage on the same terms as the whites. The same held good of the free blacks in four other States. In all the States but Massachusetts slavery retained a legal existence, the number ranging in 1790 from 158 in New Hampshire to nearly 4000 in Pennsylvania, over 21,000 in New York, 100,000 in each of the Carolinas, and about 300,000 in Virginia. Ships of Massachusetts, Rhode Island, and the Middle States were still busy in bringing negroes from Africa to the South, though there were brave men like Dr. Hopkins at Newport who denounced the traffic in its strongholds.

The Negro and the Nation — Part 5