With all the evils father-right has brought to women, we have got to remember that the woman owes the individual relation of the man to herself and her children to the patriarchal system. The father's right in his children (which, unlike the right of the mother, was not founded upon kinship, but rested on the quite different and insecure basis of property) had to be re-established. Without this being done, the family in its complete development was impossible. The survival value of the patriarchal age consists in the additional gain to the children of the father's to the mother's care. I do not think this gain will ever be lost. We women need to remember this lest bitterness stains our sense of justice. It may be that progress could not have been accomplished otherwise; that the cost of love's development has been the enslavement of women. If so, then women will not, in the long account of Nature, have lost in the payment of the price. They may be (when they come again to understand their power) better fitted for their refound freedom.

Such is the history of the past, what is the promise of the future?

The Position of Woman in Primitive Society — Part 132

We have traced three stages in the past evolution of the family--two individual and patriarchal, one communal and maternal. Is the patriarchal stage, then, the final stage? Has the upward growth, ever yet continuous, been arrested here? The social ideal of the mother-age was a transition and a dream--but as a moment of peace in the records of struggle, following the bloody opening drama in man's history, and then passing into a forgetfulness so complete that its existence by many has been denied. Yet the feet of the race were in the way, though men and women let it pass, blindly unknowing.

The Position of Woman in Primitive Society — Part 132

Our age is working for scarcely yet formulated changes in the ownership of property and in the status of women. The patriarchal view of woman's subjection to man is being questioned in every direction. What do these movements indicate? If, as seems probable, the individual evolution, already for so long continued, is perishing, what is to take its place? What form will the family take in the future? These are questions to which it is not possible for me here even to attempt to find the answer.[248]

The Position of Woman in Primitive Society — Part 132