A victim is always agreed upon by the priests and the authorities before they leave the _gree-gree bush_, yet to instil a greater degree of superstitious terror, the frightful _Juju_, as if in doubt, promenades the town till daylight, entering a house now and then, and sometimes committing a murder or two to augment the panic. At dawn the home of the victim,--who, of course, is always the handsomest virgin in the settlement,--is reached, and the _Juju_ immediately seizes and carries her to a place of concealment. Under pain of death her parents and friends are denied the privilege of uttering a complaint, or even of lifting their heads from the dust. Next day the unfortunate mother must seem ignorant of her daughter's doom, or profess herself proud of the _Juju's_ choice. Two days pass without notice of the victim. On the third, at the river side, the king meets his fanatical subjects, clad in their choicest raiment, and wearing their sweetest smiles. A hand of music salutes the sovereign, and suddenly the poor victim, _no longer a virgin and perfectly denuded_, is brought forward by a wizard, who is to act the part of executioner. The living sacrifice moves slowly with measured steps, but is no more to be recognized even by her nearest relatives, for face, body, and limbs, are covered thickly with chalk. As soon as she halts before the king, her hands and feet are bound to a bench near the trunk of a tree. The executioner then takes his stand, and with uplifted eyes and arms, seems to invoke a blessing on the people, while with a single blow of his blade, her head is rolled into the river. The bleeding trunk, laid carefully on a mat, is placed beneath a large tree to remain till a spirit shall bear it to the land of rest, and at night it is secretly removed by the priesthood.
It is gratifying to know that these _Jujus_, who in Africa assume the prerogatives of divinity, are only the principals of a religious fraternity who from time immemorial have constituted a secret society in this part of Ethiopia, for the purpose of sustaining their kings and ruling the people through their superstition. By fear and fanaticism these brutal priests exact confessions from ignorant negroes, which, in due time, are announced to the public as divinations of the oracle. The members of the society are the depositories of many secrets, tricks, and medical preparations, by which they are enabled to paralyze the body as well as affect the mind of their victim. The king and his chiefs are generally supreme in this brotherhood of heathen superstition, and the purity of the sacrificed virgin, in the ceremony just described was unquestionably yielded to her brutal prince.
