“I assured Monsieur that this was deeply appreciated.

“I asked him if it might be my good fortune to witness some of his esoteric manifestations, such as I had heard of his performing.

The Old and the New Magic — Part 184

“ ‘In the beginning,’ he continued, ‘I gave some public tests. But now I am engaged in the serious work of teaching, and my time is devoted entirely to the work. If Monsieur pleases, we would welcome his presence as an honorary member of our center. The diploma will cost him nothing. It is a rule of the center that none may attend except members. His diploma will entitle him to attend all our meetings as a spectator. We meet every Wednesday night.’

The Old and the New Magic — Part 184

“ ‘All that we will require of Monsieur is that he endeavor to learn, and to describe what he sees with absolute truth.’

The Old and the New Magic — Part 184

“ ‘I would ask M. le Docteur if he be a Buddhist,’ I said. The question was suggested by a picture of Buddha upon the wall before me.

“ ‘Yes, Monsieur, I am a Buddhist, as are my masters in Thibet. Understand, however, that this is not a religion which I am here to teach, but a science—the science of the soul—which does not conflict with any religion. I simply demonstrate to them the powers which I have learned from my masters.’

“ ‘What is your opinion of Mme. Blavatsky?’ was asked.

“ ‘She was a good person—what shall I say?—was good-hearted. She endeavored to enter Thibet, but was unsuccessful. None of the Theosophists have ever learned from my masters. While Mme. Blavatsky lived, however, the Theosophical Society seems to have worked in harmony. Now that she is dead, they are divided by hatred and ill-feeling.

“ ‘Once when I was in Paris, the Theosophists, hearing that I was from Thibet, asked me to become an honorary member of their society, just as I invite you, Monsieur. I accepted { 263} their diploma, as courtesy demanded. I attended a congress in Paris. One speaker mounted the tribune and stated that there was a gentleman from Thibet present who could vouch for their connection with the masters. I was a young man then—let me see—it was about seventeen years ago, but now the weight of fifty years hangs on my shoulders. My young blood boiled and I rushed to the tribune and denounced the statement as false. The Theosophists expelled me from their society—which I had never sought to enter,’ and here he shrugged his shoulders, ‘and since then, they have waged against me a relentless campaign of calumny. In Europe, in South America—everywhere—follows me a trail of circulars and letters published by base calumniators. But still I have gone on with my work, founding centers over the world. I have founded many in South America, but this is the first in this country.’