Jandamarra or Tjandamurra (c. 1873—1 April 1897), known to European settlers as Pigeon, was an Aboriginal Australian man of the Bunuba people who led one of many organised armed insurrections against the European colonisation of Australia. Initially employed as a tracker for the police, he became a fugitive when he was forced to capture his own people. He led a three-year campaign against police and European settlers, achieving legendary status for his hit and run tactics and his abilities to hide and disappear. Jandamarra was eventually killed by another tracker at Tunnel Creek on 1 April 1897. His body was buried by his family at the Napier Range, where it was placed inside a boab tree. Jandamarra's life has been the subject of two novels, Ion Idriess's Outlaws of the Leopold (1952) and Mudrooroo's Long Live Sandawarra (1972), a non-fiction account based on oral tradition, Jandamurra and the Bunuba Resistance, and a stage play.

The beginning

The Bunuba land was positioned in the southern part of the Kimberley region in the far north of the state of Western Australia, and stretched from the town of Fitzroy Crossing to the Wunaamin Miliwundi Ranges; it included the Napier and Oscar Ranges.

Jandamarra

From a young age, Jandamarra learned to ride horses, speak English fluently, shear sheep and use guns on William Lukin's station at Lennard River, and was regarded as the area's best Aboriginal stockman. Lukin dubbed him "Pigeon" because he was small and ran fast. In his teens, he was initiated into the law of the Bunuba. At the age of 15 he returned to his traditional land for initiation and learnt to hunt. In 1889 he and a man called Ellemarra were captured by police, chained together and made to walk to Derby, where they were charged with killing sheep. Jandamarra won his freedom by agreeing to look after the police horses, and became popular. About a year later he returned to Lennard River to work as a stockman, and then to his traditional land, where he was said to have violated Bunuba law, after which he moved to Lillimooloora station to escape punishment according to tribal law.

Jandamarra

When Jandamarra's close friend, an English stockman named Bill Richardson, joined the police force in the 1894, Jandamarra was employed as his native tracker at the police outpost in the abandoned Lillimooloora homestead. Unusually for the time, Jandamarra was treated as an equal and the pair gained a reputation as the "most outstanding" team in the police force at that time.

Jandamarra

Aboriginal people were spearing the settlers' stock, an effective form of resistance. Eventually, Jandamarra was ordered to track down and take captive a group of Bunuba men at Lillimooloora Station. There, his uncle, chief Ellemarra, and the other men said that he had obligations to his people, having escaped traditional punishment, and they also told him about a new policeman who had been killing Aboriginal people, and encroaching European settlers. Jandamarra chose to shoot and kill Richardson while he slept.

Guerrilla war

On 10 November 1894, Jandamarra and some followers, who by now had formed an armed gang, attacked five white men who were driving cattle to set up a large station in the heart of Bunuba land. Two of the men were killed, with their guns and ammunition captured. On 16 November 1894, the police and Jandamarra's band of 50 warriors faced each other in an eight-hour standoff at Windjana Gorge, a sacred location in Bunuba culture. Ellemarra died in the conflict, but Jandamarra escaped with non-lethal wounds. Consequently, Western Australia's first Premier, John Forrest, ordered the rebellion crushed. Police attacked camps around Fitzroy Crossing, killing some Aboriginal people purely on suspicion that they had ties to Jandamarra's band.

For the next three years, Jandamarra led a guerrilla war against police and European settlers. His hit and run tactics and his vanishing tricks became almost mythical. In one famous incident, a police patrol followed him to his hideout at the entrance to Tunnel Creek in the Napier Range, only for Jandamarra to mysteriously disappear, through the system of tunnels in the mountains.

Jandamarra was held in awe by other Aboriginal people who believed he was immortal, his body simply a physical manifestation of a spirit that resided in a water soak near Tunnel Creek. It was believed that only an Aboriginal person with similar mystical powers could kill him. Police chasing Jandamarra were also in awe at his ability to cross the rugged ranges with no effect on his bare feet, despite their boots being cut to shreds by the sharp rocks. In the next couple of years the gang raided the police and a white homestead.