(ii). But our historical survey must begin with Rhakotis. Rhakotis was a small Egyptian town built on the rise where “Pompey’s Pillar” stands now, and it existed as long ago as 1,300 B.C., for statues of that time have been found here. The people were coast guards and goat herds. Their chief god was Osiris. Rhakotis was never important in itself. But it is important as an element in the great Greek city that was built up round it. It was a little lump of Egypt. Compare it to the Arab villages and slums that have been embedded in the scheme of the modern town—to Mazarita or to Kom-el-Dik. Rhakotis was like one of these. The native and conservative element naturally rallied to it, and it became the site for Alexandria’s great religious effort—the cult of Serapis.

(iii). At the tip of the limestone ridge, where the Nile once entered the sea, was another early settlement. It also appears in Greek legend. In historical times, it was known as Canopus.

Alexandria: A History and a Guide — Part 8

RAS-EL-TIN (Homer’s Pharos): p. 129 PREHISTORIC HARBOUR: p. 130 POMPEY’S PILLAR (Rhakotis): p. 144 CANOPUS: p. 180

Alexandria: A History and a Guide — Part 8

Few cities have made so magnificent an entry into history as Alexandria. She was founded by Alexander the Great.

Alexandria: A History and a Guide — Part 8

When he arrived here he was only twenty-five years old. His career must be sketched. He was a Macedonian and had begun by destroying the city-civilization of ancient Greece. But he did not hate the Greeks, no, he admired them immensely and desired to be treated as if he was one, and his next exploit was to lead a crusade against Greece’s traditional enemy, Persia, and to defeat her in two tremendous battles, one at the Dardanelles and one in Asia Minor. As soon as he conquered Syria, Egypt fell into his hands, and fell willingly, for she too hated the Persians. He went to Memphis (near modern Cairo). Then he descended the Nile to the coast, and ordered his architect Dinocrates to build round the nucleus of Rhakotis a magnificent Greek city. This was not mere idealism on his part, or rather idealism was happily combined with utility. He needed a capital for his new Egyptian kingdom, and to link it with Macedonia that capital had to be on the coast. Here was the very place—a splendid harbour, a perfect climate, fresh water, limestone quarries, and easy access to the Nile. Here he would perpetuate all that was best in Hellenism, and would create a metropolis for that greater Greece that should consist not of city-states but of kingdoms, and should include the whole inhabited world.