The Ateshgah of Baku (from , Ātashgāh, ), often called the "Fire Temple of Baku", is a castle-like religious temple in Surakhany town (in Surakhany raion), a suburb in Baku, Azerbaijan.

Based on Persian and Indian inscriptions, the temple was used as a Hindu, Sikh, and Zoroastrian place of worship. "Ātash" (آتش) is the Persian word for fire. The pentagonal complex, which has a courtyard surrounded by cells for monks and a tetrapillar-altar in the middle, was built during the 17th and 18th centuries. It was abandoned in the late 19th century, probably due to the dwindling of the Indian population in the area. The natural eternal flame went out in 1969, after nearly a century of usage of the petroleum and gas in the area, but is now lit by gas piped from the nearby city.

Ateshgah of Baku

The Baku Ateshgah was a pilgrimage and philosophical centre of Zoroastrians from Northwestern Indian subcontinent, who were involved in trade with the Caspian area via the famous "Grand Trunk Road". The four holy elements of their belief were: ateshi (fire), badi (air), abi (water), and heki (earth). The temple ceased to be a place of worship after 1883 with the installation of petroleum plants (industry) at Surakhany. The complex was turned into a museum in 1975. The annual number of visitors to the museum is 15,000.

Ateshgah of Baku

The Temple of Fire "Ateshgah" was nominated for List of World Heritage Sites, UNESCO in 1998 by Gulnara Mehmandarova. On December 19, 2007, it was declared a state historical-architectural reserve by decree of the President of Azerbaijan.

Ateshgah of Baku

Etymology

The Persian toponym Atashgah (with Russian/Azerbaijani pronunciation: Atashgyakh/Ateshgah) literally means "home of fire." The Persian-origin term atesh (آتش) means "fire", and is a loanword in Azerbaijani; it is etymologically related to the Vedic अथर्वन् atharvan. Gah (گاہ) derives from Middle Persian and means "throne" or "bed" and it is cognate with Sanskrit gṛha गृह for "house", which in popular usage becomes gah. The name refers to the fact that the site is situated atop a now-exhausted natural gas field, which once caused natural fires to spontaneously burn there as the gas emerged from seven natural surface vents. Today, the fires in the complex are fed by gas piped in from Baku, and are only turned on for the benefit of visitors.

Surakhani, the name of the town where the Ateshgah is located, likely means "a region of holes" (سراخ/suraakh is Persian for "hole"), but might perhaps be a reference to the fire glow as well (سرخ/sorkh/surkh is Persian for "red"). A historic alternative name for Azerbaijan as a whole has been Odlar Yurdu, Azeri for "land of fires". The etymology in Sanskrit for Surakhany is "mine of the gods" from sura which stands for the "gods", who stand in opposition to the asuras, the demons.

Surakhany in Tati (the language of Surakhany, close to Persian) means “hole with the fountain”.

History

Surakhany is located on the Absheron peninsula, which is famous for being a locality where oil oozes naturally from the ground and flames burn perpetually — as at Yanar Dag — fed by natural hydrocarbon vapours issuing from the rock.

Sarah Ashurbeyli notes that the Atsh is distorted Atesh (“fire”) and Atshi-Baguan means “Fires of Baguan”, referring to Baku. The word Baguan comes from the word Baga, which means “God” in Old Persian, and Bhaga, भग, also means "God" in Sanskrit.

"Seven holes with eternal fires" were mentioned by German traveler Engelbert Kaempfer, who visited Surakhany in 1683.

Estakhri (10th century) mentioned that not far from Baku (i.e., on the Apsheron Peninsula) lived fire worshippers. This was confirmed by Movses Daskhurantsi in his reference of the province of Bhagavan (“Fields of the Gods” i.e., “Fire Gods”).

In the 18th century, Atashgah was visited by Zoroastrians. The Persian handwriting Naskh inscription over the entrance aperture of one of the cells, which speaks about the visit of Zoroastrians from Isfahan:

Persian inscription:

Transliteration of Persian inscription:

ātaši saf kešide hamčon dak

jey bovāni reside tā bādak

sāl-e nav-e nozl mobārak bād goft

xāne šod ru *sombole sane-ye hazār-o-sad-o-panjāh-o-haštom

Translation: