Some months after the publication of the Concordat,[5197] Mademoiselle Chameron, an opera-dancer, dies, and her friends bear her remains to the church of Saint-Roch for internment. They are refused admittance, and the curé, very rigid, "in a fit of ill-humor," orders the doors of the church to be shut; a crowd gathers around, shouts and launches threats at the curé; an actor makes a speech to appease the tumult, and finally the coffin is borne off to the church of Les Filles-Saint-Thomas, where the assistant priest, "familiar with the moral of the gospel," performs the funeral service. Incidents of this kind disturb the tranquility of the streets and denote a relaxation of administrative discipline. Consequently the government, doctor in theology and canon law, intervenes and calls the ecclesiastical superior to account. The first Consul, in an article in the Moniteur, haughtily gives the clergy their instructions and explains the course that will be pursued against them by his prelates. "The Archbishop of Paris orders the curé of Saint-Roch into retirement for three months, in order that he may bear in mind the injunction of Jesus Christ to pray for one's enemies, and, made sensible of his duties by meditation, may become aware that these superstitious customs..., which degrade religion by their absurdities, have been done away with by the Concordat and the law of Germinal 18." From now on all priests and curés are prudent, circumspect, obedient, and reserved,[5198] because their spiritual superiors are so as well, and could not be otherwise. Each prelate, posted in his diocese, is maintained there in isolation; a watch is kept on his correspondence; he may communicate with the Pope only through the Minister of Worship; he has no right to act in concert with his colleagues; all the general assemblies of the clergy, all metropolitan councils, all annual synods are suppressed. The Church of France has ceased to exist as one corps, while its members, carefully detached from each other and from their Roman head, are no longer united, but juxtaposed. Confined to a circumscription, like the prefect, the bishop himself is simply an ecclesiastical prefect, a little less uncertain of his tenure of office; undoubtedly, his removal will not be effected by order, but he can be forced to send in his resignation. Thus, in his case, as well as for the prefect, his first care will be not to excite displeasure, and the next one, to please. To stand well at court, with the minister and with the sovereign, is a positive command, not only on personal grounds, but for the sake of Catholic interests. To obtain scholarships for the pupils of his seminary,[5199] to appoint the teachers and the director that suits him, to insure the acceptance of his canons, cantonal curés, and candidates for the priesthood, to exempt his sub-deacons from military service, to establish and to defray the expenses of the chapels of his diocese, to provide parishes with the indispensable priest, with regular services and the sacraments, requires favors, which favors cannot be enjoyed without an affectation of obedience and zeal and, more important still, devotion. Moreover, he is only a human being. If Napoleon has selected him, it is on account of his intelligence, knowing what he is about, open to human motives, not too rigid and of too easy conscience; in the eyes of the master, the first quality is an obedient personality attached to his system and person.[51100] Moreover, with his candidates, he has always taken into consideration the hold they give him through their weaknesses, vanity and needs, their ostentatious ways and expenditure, their love of money, titles and precedence, their ambition, desire for promotion, enjoyment of credit, and right of obtaining places for protégés and relations. He avails himself of all these advantages and finds that they answer his purpose. With the exception of three or four saints, like Monsignor d'Aviau[51101] or Monsignor Dessolles, who he has inadvertently put into the episcopate, the bishops are content to be barons, and the archbishops counts. They are glad to rank higher and higher in the Legion of Honor; they loudly assert, in praise of the new order of things, the honors and dignities it confers on these or those prelates who have become members of the legislative corps or been made senators.[51102] Many of them receive secret pay for secret services, pecuniary incentives in the shape of this or that amount in ready money. In sum, Napoleon has judged accurately; with hesitation and remorse, nearly the whole of his episcopal staff, Italian and French, 66 prelates out of 80, are open to "temporal influences".