'Away with her to gaol!' 'Seek out the witches!' 'The sin has spread into all households!' 'Satan is in the very midst of us!' 'Strike and spare not!' In vain Dr. Cotton Mather raised his voice in loud prayers, in which he assumed the guilt of the accused girl; no one listened, all were anxious to secure Lois, as if they feared she would vanish from before their very eyes; she, white, trembling, standing quite still in the tight grasp of strange, fierce men, her dilated eyes only wandering a little now and then in search of some pitiful face--some pitiful face that among all those hundreds was not to be found. While some fetched cords to bind her, and others, by low questions, suggested new accusations to the distempered brain of Prudence, Manasseh obtained a hearing once more. Addressing Dr. Cotton Mather, he said, evidently anxious to make clear some new argument that had just suggested itself to him: 'Sir, in this matter, be she witch or not, the end has been foreshown to me by the spirit of prophecy. Now, reverend sir, if the event be known to the spirit, it must have been foredoomed in the councils of God. If so, why punish her for doing that in which she had no free will?'
'Young man,' said Dr. Mather, bending down from the pulpit and looking very severely upon Manasseh, 'take care! you are trenching on blasphemy.'
'I do not care. I say it again. Either Lois Barclay is a witch, or she is not. If she is, it has been foredoomed for her, for I have seen a vision of her death as a condemned witch for many months past--and the voice has told me there was but one escape for her, Lois--the voice you know--' In his excitement he began to wander a little, but it was touching to see how conscious he was that by giving way he would lose the thread of the logical argument by which he hoped to prove that Lois ought not to be punished, and with what an effort he wrenched his imagination away from the old ideas, and strove to concentrate all his mind upon the plea that, if Lois was a witch, it had been shown him by prophecy; and if there was prophecy there must be foreknowledge; if foreknowledge, foredoom; if foredoom, no exercise of free will, and, therefore, that Lois was not justly amenable to punishment.