When Marcantonio Carantoni married, he was possessed of very noble and exalted ideas, totally unformulated, but, as he supposed, only requiring the seal of experience to define, cement, and consolidate them. He believed that his wife was to be the stately queen of his household, the gentle partner of his deeds and thoughts, a loving listener to his words. He pictured to himself a magnificence of goodness unattainable for a man alone, but within easy reach of a man and a woman together; he imagined a broad perfection of human relations which should be a paradise on earth and an example of beatific possibility to the world. He dreamed of that kind of happiness, which, as it undoubtedly passes the bounds of experience, is aptly termed by poets transcendent, and is regarded by men of the world as a nonsensical fiction. He saw visions in his sleep, and waking believed them real, for he had a great capacity for believing in all that was good; and as he was human he found ceaseless delight in believing in these good things, more especially as in store for himself. He had always been fond of the pleasant side of life, and found no difficulty in conceiving of an infinite series of pleasant situations, culminating in his union with Miss Leonora Carnethy. He never analysed. Only pessimists analyse, and the best they can accomplish thereby is to make other men even as themselves, critical to see the darns in other people's clothes, and learned to spy out infinitesimal mud-specks upon the garments of saints.
Marcantonio was young. There is a faculty which men acquire from mixing with the world, which is not pessimism, nor analysis, nor indifference; it is rather a knowledge of good and evil with a fair appreciation of their proportion in human affairs. Nothing is more necessary to thought than the generalising of laws; nothing is more pernicious than the generalising of humanity into types, the torturing application of the nineteenth century boot to the feet of all,--men, women, and children alike. If men are only interesting for what they are, regardless of what they may be, a day of any one's actual experience must be a thousand times more interesting than all the fictions that ever were written. If art consists in the accurate presentation of detail, then the highest art is the petrifaction of nature, and the wax-works of an anatomical museum are more artistically beautiful than all the marbles of Phidias and Praxiteles. True art depends upon an a priori capacity for distinguishing the beautiful from the ugly, and the grand from the grotesque; and true knowledge of the world lies in the knowledge of good and evil, not confounding the noble with the ignoble under one smearing of mud, nor yet whitewashing the devil into an ill-gotten reputation for cleanliness. The temptation of Saint Anthony may convey a righteous moral lesson, but the temptation of Saint Anthony as described by his namesake's pig would risk being too unsavoury to be wholesome.