The noise and movement of an outer world seemed to break in upon the recorded vision of arrested life.
The door opened, a quick, decisive step approached down the hall, and, closely following the announcing maid, Mrs. Grey, the local squiress, entered the room. In the normal run of rural conventions, Lady Channice should have held the place; but Charlock House no longer stood for what it had used to stand in the days of Sir Hugh Channice's forbears. Mrs. Grey, of Pangley Hall, had never held any but the first place and a consciousness of this fact seemed to radiate from her competent personality. She was a vast middle-aged woman clad in tweed and leather, but her abundance of firm, hard flesh could lend itself to the roughest exigences of a sporting outdoor life. Her broad face shone like a ripe apple, and her sharp eyes, her tight lips, the cheerful creases of her face, expressed an observant and rather tyrannous good-temper.
"Tea? No, thanks; no tea for me," she almost shouted; "I've just had tea with Mrs. Grier. How are you, Lady Channice? and you, Augustine? What a man you are getting to be; a good inch taller than my Tom. Reading as usual, I see. I can't get my boys to look at a book in vacation time. What's the book? Ah, fuddling your brains with that stuff, still, are you? Still determined to be a philosopher? Do you really want him to be a philosopher, my dear?"
"Indeed I think it would be very nice if he could be a philosopher," said Lady Channice, smiling, for though she had often to evade Mrs. Grey's tyranny she liked her good temper. She seemed in her reply to float, lightly and almost gaily above Mrs. Grey, and away from her. Mrs. Grey was accustomed to these tactics and it was characteristic of her not to let people float away if she could possibly help it. This matter of Augustine's future was frequently in dispute between them. Her feet planted firmly, her rifle at her shoulder, she seemed now to take aim at a bird that flew from her.
"And of course you encourage him! You read with him and study with him! And you won't see that you let him drift more and more out of practical life and into moonshine. What does it do for him, that's what I ask? Where does it lead him? What's the good of it? Why he'll finish as a fusty old don. Does it make you a better man, Augustine, or a happier one, to spend all your time reading philosophy?"