Before we conclude, some notice of the probable causes of this conspiracy may be expected. As this is a matter of speculation, we shall not speak without reserve. Of the motives of Vesey, we cannot sit in judgment; they have been scanned by a power who can do higher justice than ourselves. But as they are explained by his character and conduct, during the combinations of the plot, they are only to be referred to a malignant hatred of the whites, and inordinate lust of power and booty. Indeed, the belief is altogether justifiable, that his end would have been answered, if, after laying our city in ashes, and moistening its cinders with blood, he could have embarked with a part of the pillage of our banks for San Domingo; leaving a large proportion of his deluded followers to the exterminating desolation of that justice, which would have awaited, in the end, a transient success. His followers were slaves, and for them it would not be so difficult to assign a motive, if it had not been distinctly proved, that without, scarcely an exception, they had no individual hardship to complain of, and were among the most humanely treated negroes in our city. The facilities for combining and confederating in such a scheme, were amply afforded, by the extreme indulgence and kindness, which characterises the domestic treatment of our slaves. Many slave owners among us, not satisfied with ministering to the wants of their domestics, by all the comforts of abundant food, and excellent clothing, with a misguided benevolence, have not only permitted their instruction, but lent to such efforts their approbation and applause.

Religious fanaticism has not been without its effect on this project, and as auxiliary to these sentiments, the secession of a large body of blacks from the white Methodist Church, with feelings of irritation and disappointment, formed a hot-bed, in which the germ might well be expected to spring into life and vigour. Among the conspirators _a majority_ of them belonged to the _African Church_,[14] and among those executed were several who had been Class Leaders. It is, however, due to the late head of their church (for since the late events the association has been voluntarily dissolved) and their deacons, to say, that after the most diligent search and scrutiny, no evidence entitled to belief, has been discovered against them. A hearsay rumour, in relation to _Morris Brown_, was traced far enough to end in its complete falsification.

An Account of the Late Intended Insurrection among a Portion of the Blacks of this City — Part 18