"Before leaving Walla-Walla, Colonel Wright assembled the Nez Percé people, told them his object was to war with and punish our enemies; but as this great people were and ever had been our friends, he wanted their friendship to be as enduring as the mountains around which they lived; and in order that no difference of views or difficulty might arise, that their mutual promises should be recorded."
With this view he there made a treaty of friendship with them, and thirty of the bravest warriors and chiefs at once marshalled themselves to accompany him against the enemy.
When Colonel Wright asked these Indians what they wanted, "their reply was worthy of a noble race—'Peace, ploughs, and schools.'" At this time they had no agent appointed to attend to their welfare; they were raising wheat, corn, and vegetables with the rude means at their command, and still preserved the faith and many of the practices taught them by the missionaries thirteen years before.
In 1859 peace was again established in Oregon, and the Indians "considered as conquered." The treaties of 1855 were ratified by the Senate, and this fact went far to restore tranquillity in the territories. Congress was implored by the superintendents to realize "the importance of making the appropriations for fulfilling those treaty stipulations at the earliest practicable moment;" that it may "prevent the recurrence of another savage war, necessarily bloody and devastating to our settlements, extended under the authority and sanction of our Government." With marvellous self-restraint, the superintendents do not enforce their appeals by a reference to the fact that, if the treaties had been fulfilled in the outset, all the hostilities of the last four years might probably have been avoided.
The reservation secured to the Nez Percés was a fine tract of country, one hundred miles long and sixty in width—well watered, timbered, and of great natural resources. Already the Indians had begun to practice irrigation in their fields; had large herds of horses, and were beginning to give attention to improving the breed. Some of them could read and write their own language, and many of them professed Christianity, and were exemplary in their conduct—a most remarkable fact, proving the depth of the impression the missionary teachings must have made. The majority of them wore the American costume, and showed "their progress in civilization by attaching little value to the gewgaws and trinkets which so generally captivate the savage."