He was taken prisoner in Arundel Castle; whither, in the month of January, 1644, he had repaired, to recover from an indisposition brought on by the inclemency of the winter. As he was not fit to travel to London with the captured garrison, the victorious Parliamentarians removed the distinguished Episcopalian to Chichester, a favour for which he was indebted to Mr. Cheynell, whose story is curiously entwined with his own. Cheynell, a rigid, zealous Presbyterian, "exactly orthodox, and very unwilling that any should be supposed to go to heaven but in the right way," had been ejected from his living in Sussex by the Royalists, and happened to be at Chichester when Chillingworth reached it as a prisoner. With sympathy for his old antagonist, Cheynell procured for him lodgings in the bishop's palace. Chillingworth, who had never been violent enough to please the Royalists, was infamously denounced by one of them; but Cheynell defended his reputation, guarded his health, and, as he informs us, took care of "something more precious than either, to wit, his beloved soul." Yet he wearied him with interrogations and arguments about King and Parliament, Prelate and Puritan. "I desired," he says, "to know his opinion concerning that liturgy, which had been formerly so much extolled, and even idolized amongst the people; but all the answer that I could get was to this purpose, that there were some truths which the ministers of the gospel are not bound, upon pain of damnation, to publish to the people; and, indeed, he conceived it very unfit to publish anything concerning the Common Prayer Book or the Book of Ordination for fear of scandal." "When I found him pretty hearty one day, I desired him to tell me whether he conceived that a man living and dying a Turk, Papist, or Socinian; could be saved." No doubt the question was so pointed, on account of the dying man's reputation for latitudinarianism, or as he believed it to be, charity, and in this respect Chillingworth was consistent to the last. "All the answer that I could gain from him," says Cheynell, "was that he did not absolve them, and would not condemn them." It is pleasant amidst all this gossip, and much more of the same description, to find Cheynell telling his old friend and controversialist that he prayed for him in private, and asking him whether he desired public intercession as well. He replied, "Yes, with all his heart, and he said withal, that he hoped he should fare better for their prayers."[477]