The Egyptians were very fond of ornaments in dress, especially the women. They paid great attention to their sandals; they wore their hair long and plaited, bound round with an ornamented fillet fastened by a lotus bud; they wore ear-rings and a profusion of rings on the fingers and bracelets for the arms, made of gold and set with precious stones. The scarabaeus, or sacred beetle, was the adornment of rings and necklaces; even the men wore necklaces and rings and chains. Both men and women stained the eyelids and brows. Pins and needles were among the articles of the toilet, usually made of bronze; also metallic mirrors finely polished. The men carried canes or walking-sticks,--the wands of Moses and Aaron.
As the Egyptians paid great attention to health, physicians were held in great repute; and none were permitted to practise but in some particular branch, such as diseases of the eye, the ear, the head, the teeth, and the internal maladies. They were paid by government, and were skilled in the knowledge of drugs. The art of curing diseases originated, according to Pliny, in Egypt. Connected with the healing art was the practice of embalming dead bodies, which was carried to great perfection.
In elegance of life the Greeks and Romans, however, far surpassed any of the nations of antiquity, if not in luxury itself, which was confined to the palaces of kings. In social refinements the Greeks were not behind any modern nation, as one infers from reading Becker's Charicles. Among the Greeks was the network of trades and professions, as in Paris and London, and a complicated social life in which all the amenities known to the modern world were seen, especially in Athens and Corinth and the Ionian capitals. What could be more polite and courteous than the intercourse carried on in Greece among cultivated and famous people? When were symposia more attractive than when the _élite_ of Athens, in the time of Pericles, feasted and communed together? When was art ever brought in support of luxury to greater perfection? We read of libraries and books and booksellers, of social games, of attractive gardens and villas, as well as of baths and spectacles, of markets and fora in Athens. The common life of a Pericles or a Cicero differed but little from that of modern men of rank and fortune.