5. The eyes of some persons are large, others small, and others of a moderate size--the last-mentioned are the best. And some eyes are projecting, some deep-set, and some moderate, and those which are deep-set have the most acute vision in all animals; the middle position is a sign of the best disposition. Some people have an eye which is perpetually opening and closing, others have an eye always intent, and others a moderately-intent eye: this last is the best disposed; of the others, the one is impudent, and the other a sign of infirmity.

1. The part of the head by which we hear, but do not breathe, is the ear; for Alcmæon is mistaken when he says that goats breathe through their ears. One part of the ear has not received any name, the other part is called the lobe. The whole ear is made up of cartilage and flesh. Internally, the ear has the nature of a shell, and the last bone is similar to the ear itself. The sound reaches this part last, as it were in a chamber. There is no passage from the ear into the brain, but there is to the roof of the mouth; and a vein extends from the brain to each ear.[30] The eyes also are connected with the brain, and each eye is placed upon a vein.

Aristotle's History of Animals — Part 16

2. Man is the only animal with ears that cannot move them. Among animals which have the faculty of hearing; some have ears, and others, as winged and scaly creatures, have no ear, but an open orifice in the head; all viviparous animals, except the seal, and the dolphin, and other cetacea, have ears; the selache also are viviparous. The seal has open orifices by which it hears; the dolphin can hear, though it has no ears; all other animals can move their ears, but man alone does not move them.

Aristotle's History of Animals — Part 16

3. The ears (of man) lie in the same circle with his eyes, and not above them, as in some quadrupeds. The ears are either smooth, hairy, or moderate. These last are the best for hearing, but they do not in any way indicate the disposition. They are large, or small or middling, or they are erect, or not at all, or only moderately erect. The moderately erect are a sign of the best disposition; large and erect ears are an evidence of foolish talking and loquacity. The part of the head between the eye and the ear is called the temple.

Aristotle's History of Animals — Part 16