The Siwa Oasis ( ) is an urban oasis in Egypt. It is situated between the Qattara Depression and the Great Sand Sea in the Western Desert, east of the Egypt–Libya border and from the Egyptian capital city of Cairo. It is famed from its role in ancient Egypt as the home to an oracle of Amun, the ruins of which are a popular tourist attraction, giving it the ancient name Oasis of Amun-Ra, after the major Egyptian deity.
Geography
The Siwa oasis is in a deep depression that reaches below sea level, to about . To the west, the al Jaghbub Oasis rests in a similar depression and to the east, the large Qattara Depression is also below sea level.
Name
The Ancient Egyptian name of the oasis was sḫt jꜣmw, meaning "Field of Trees". The native Libyan toponym may be preserved in the Egyptian t̠ꜣ(j) n d̠rw "tꜣj on the fringe" where t̠ꜣ transcribed the local Palaeo-Berber name *Se or *Sa. This name survived in the works of Muslim geographers as Santariyyah.
The etymology of the word سيوة Siwah is unclear. Champollion derives it from ⲥⲟⲟⲩϩ – a corruption of Egyptian word for "oasis", ⲟⲩⲁϩ. The additional evidence of the Egyptian source of Siwa's name is another place name in Kharga Oasis that may share the same etymology – S.t-wȝḥ, modern Deir el-Hagar). Basset links it to a Berber tribal name swh attested further west in the early Islamic period, while Ilahiane, following Chafik, links it to the Shilha Berber word asiwan, a type of bird of prey, and hence to Amun-Ra, one of whose symbols was the falcon. Some classical authors referred to the site as "Ammonium".
History
Although the oasis is known to have been settled since at least the 10th millennium BC, the earliest evidence of any connection with Ancient Egypt is the 26th Dynasty, when a necropolis was established. Ancient Greek settlers at Cyrene made contact with the oasis around the same time (7th century BC), and the oracle temple of Amun (Greek: Zeus Ammon), who, Herodotus was told, took the image here of a ram. Herodotus knew of a "fountain of the Sun" that ran coldest in the noontime heat. During his campaign to conquer the Persian Empire, Alexander the Great reached the oasis, supposedly by following birds across the desert. The oracle, Alexander's court historians alleged, confirmed him as both a divine personage and the legitimate Pharaoh of Egypt, though Alexander's motives in making the excursion, following his founding of Alexandria, remain to some extent inscrutable and contested. During the Ptolemaic Kingdom, its Ancient Egyptian name was sḫ.t-ỉm3w, meaning "Field of Trees".
Evidence of Christianity at Siwa is uncertain, but in 708 the Siwans resisted an Islamic army, and probably did not convert until the 12th century. A local manuscript mentions only seven families totaling 40 men living at the oasis in 1203.
In the 12th century, Al-Idrisi mentions it as being inhabited mainly by Berbers, with an Arab minority; a century before Al-Bakri stated that only Berbers lived there. The Egyptian historian Al-Maqrizi traveled to Siwa in the 15th century and described how the language spoken there 'is similar to the language of the Zenata'.
The first European to visit since Roman times was the English traveler William George Browne, who came in 1792 to see the ancient temple of the Oracle of Amun. Bompiani, in her description of the 19th-century explorer Luigi Robecchi Bricchetti, called this site the Oasis of Jupiter Ammon.
Siwa was annexed by Muhammad Ali of Egypt in 1820, but the Egyptian representative in Siwa was assassinated in 1838. At some point, Muhammad al-Sanusi stayed at Siwa for a few months and gathered some followers here. Later, Siwa was a base of the Sanusiyya in their fight against the British from 1915 to 1917. Meanwhile, in the spring of 1893, German explorer and photographer Hermann Burchardt took photographs of the architecture of the town of Siwa, now stored at the Ethnological Museum of Berlin.
Egyptian rule from distant Cairo was at first tenuous and marked by several revolts. Egypt began to assert firmer control after a 1928 visit to the Oasis by King Fuad I, who berated the locals for homosexual practices and specified punishments to bring Siwan behaviour in line with Egyptian morals.