In the old church of Anstey, recently pulled down and rebuilt, was an ancient hour-glass stand, consisting of a pillar of oak, about four feet high, the top of which is surmounted by a light framework of wood for the reception of the hour-glass. This specimen is preserved in the museum of this town.
_Marriage of Cousins_ (Vol. viii., p. 387.).--If there is any foundation for such a statement as is contained in the Query of J. P. relative to the marriage of cousins, it consists rather in the marriage of first cousins once removed than of second cousins. It will be seen that the latter relationship belongs to the same generation, but it is not so with the former, which partakes more of the nature of uncle and aunt with nephew and niece.
There is no legal foundation for the statement that marriage with a second cousin is valid, and with a first cousin invalid. The following quotation from Burn's _Ecc. Law_ by Phill., vol. ii. p. 449., will probably be considered to explain the matter:
"By the civil law first cousins are allowed to marry, but by the canon law both first and second cousins (in order to make dispensations more frequent and necessary) are prohibited; therefore, when it is vulgarly said that first cousins may marry, but second cousins cannot, probably this arose by confounding these two laws, for first cousins may marry by the civil law, and second cousins cannot by the canon law."
_Waugh, Bishop of Carlisle_ (Vol. viii., p. 271.), was the son of Thomas and Margaret Waugh, of Appleby, in Westmoreland; born there 2nd February, 1655; educated at Appleby school; matriculated at Queen's College, Oxford, 4th of April, 1679; took his degree of M.A. the 7th of July, 1687; and elected Fellow on the 18th of January following. He married Elizabeth, widow of the Rev. Mr. Fiddes, rector of Bridewell, in Oxford, who was the only surviving child of John Machen, Esq., of ----, in the county of Oxford, by whom he left son, John Waugh, afterwards chancellor of the diocese of Carlisle.
_Marriage Service_ (Vol. viii., p. 150.).--I have been many years in holy orders, and have always received the fee together with the ring on the Prayer Book, as directed in the Rubric. The ring I return to the bridegroom to place upon the bride's finger; the fee (or offering) I deposit in the offertory basin, held for that purpose by the clerk, and on going to the chancel (the marriage taking place in the body of the church) lay it on the altar. Note.--In the parish in which I first ministered, the marriages had always been commenced in the body of the church, as directed; in the second parish in which I ministered, that custom had only been broken by the present incumbent a few years since.