"I am delighted that my scepticism has supplied to you such a tempting background for the beautiful sketching of the mystic power of friendship true to life, with which you have now favoured me. But you have overlooked one important fact, namely, that the human spirit is dependent on her physical senses for the transmission and reception of the power of friendship."

"True, but only as the _medium_ of transmission and reception; and this fact supplies fresh evidence to prove, that while you are compelled to admit, on the evidence of consciousness and testimony, the power of friendship, you can neither explain nor conceive the nature of its influence, or the _modus_ of its operation. And it is to the same evidence I appeal in confirmation of the moral power of the atonement on the human spirit, and maintain that you have no moral, or even logical right to deny it, on the ground of my inability to give you all the explanations you may ask me for, when you yourself feel a similar inability to explain how it is that a self-evident friendship works so powerfully on the heart of sorrow and of perplexity."

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"Well, then, I will admit, and most readily, that you have fairly silenced my _objection_ against the atonement, on the ground of your inability to explain, or my inability to conceive the _modus_ of its moral operation on the human spirit; but still I hesitate to admit its reality, because I do not feel its absolute necessity, either as a basis of hope or a source of mental ease and satisfaction."

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"I once, Sir, rejected the atonement as you now do, but when I saw the malignant quality of sin, I could reject it no longer; and you will allow me to say, that if it be a reality, and you finally reject it, you will inevitably perish. Permit me, therefore, to advise you to read the Scriptures attentively, examine the evidences which they adduce of their divine origin, and implore the Father of our spirits to aid the perceptions of your judgment and the tendencies of your will on this important subject of inquiry. If, after this intellectual and moral process has been adopted, you are compelled to disbelieve the Scripture doctrine of the atonement, you will have the show of argument in your favour; but if you reject it without investigation, your folly will be no less apparent, even if it be false, than your guilt will be overwhelming, if it should be true."

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