It is incumbent, then, on the high and generous spirits of an ancient nation, to cherish these sacred groves that surround their ancestral mansions, and to perpetuate them to their descendants. Republican as I am by birth, and brought up as I have been in republican principles and habits, I can feel nothing of the servile reverence for titled rank, merely because it is titled; but I trust that I am neither churl nor bigot in my creed. I can both see and feel how hereditary distinction, when it falls to the lot of a generous mind, may elevate that mind into true nobility. It is one of the effects of hereditary rank, when it falls thus happily, that it multiplies the duties, and, as it were, extends the existence of the possessor. He does not feel himself a mere individual link in creation, responsible only for his own brief term of being. He carries back his existence in proud recollection, and he extends it forward in honourable anticipation. He lives with his ancestry, and he lives with his posterity. To both does he consider himself involved in deep responsibilities. As he has received much from those that have gone before, so he feels bound to transmit much to those who are to come after him. His domestic undertakings seem to imply a longer existence than those of ordinary men; none are so apt to build and plant for future centuries, as noble-spirited men, who have received their heritages from foregone ages.

I cannot but applaud, therefore, the fondness and pride with which I have noticed English gentlemen, of generous temperaments, and high aristocratic feelings, contemplating those magnificent trees, which rise like towers and pyramids, from the midst of their paternal lands. There is an affinity between all nature, animate and inanimate: the oak, in the pride and lustihood of its growth, seems to me to take its range with the lion and the eagle, and to assimilate, in the grandeur of its attributes, to heroic and intellectual man. With its mighty pillar rising straight and direct towards heaven, bearing up its leafy honours from the impurities of earth, and supporting them aloft in free air and glorious sunshine, it is an emblem of what a true nobleman _should be_; a refuge for the weak, a shelter for the oppressed, a defence for the defenceless; warding off from them the peltings of the storm, or the scorching rays of arbitrary power. He who is _this_, is an ornament and a blessing to his native land. He who is _otherwise_, abuses his eminent advantages; abuses the grandeur and prosperity which he has drawn from the bosom of his country. Should tempests arise, and he be laid prostrate by the storm, who would mourn over his fall? Should he be borne down by the oppressive hand of power, who would murmur at his fate?--"Why cumbereth he the ground?"

Bracebridge Hall, or The Humorists — Part 50