Their significance, both as decoration and allusion, is progressive, passing from the serene simplicity and tempered realism of the prophets, through the mingling of human tragedy and symbolism in the misery of the apostate Jews, up to the bewilderment of beauty and horror in the representation of the tangle of false faiths. Moreover, this graduation of motive bears a very skilfully adjusted relation to the architectural function of the several spaces embellished. Unfortunately the room itself has very little architectural reasonableness, and is unworthy of the decorations, which will not establish their full dignity of effect until the remaining spaces are filled. So it is scarcely fair to compare them with Puvis de Chavannes’s in the same building, which involve a completed scheme, for which, too, the architects made due provision. Further, the motives of the two artists are so radically different: Puvis, content to shadow forth a vague conception in abstract terms; Sargent, seeking to embody the facts of men’s mental and moral life in their direct and actual significance. It was a more daring problem, and one that perhaps is more closely knitted to the feeling of our times. The solution is a most notable attempt to bring the intellectual faculties into harmonious accord with the æsthetic.

It is along the line of these decorations and of “Carnation Lily, Lily Rose” that one believes the true Sargent may be discerned. In them he is giving utterance to himself; in his portraits responding with a certain _hauteur_ to the allurements of his day.

American Masters of Painting — Part 26

In the American section at the recent Paris Exposition, no painter made a more distinct mark than Winslow Homer. The foreign critics seemed to be conscious of a fresh note in his pictures: one not traceable to European influences, still less suggestive of Parisian technique; a note of unmistakable force and independence. Could it be considered representatively American?

American Masters of Painting — Part 26

Almost for the first time this question appeared to be asked with a real interest in the answer. Foreigners had long been acquainted with painters from America, who came over in increasing numbers, and showed a remarkable faculty of quickly assimilating the teaching and influences of Europe. But were there any distinctively American painters? Those students who remained in Europe, though many of them were individual and forceful men, merged themselves more or less completely in their new environment. What, then, became of those who returned to America? Presumably they carried back with them the Europeanisms they had acquired. So far as could be judged from the showing made by American painters at previous expositions, they were but reflecting the influences of Paris or of German and English painting. Was there, in fact, as distinguished from art in America, any American art? And with a languid interest in a matter so far detached from their personal knowledge, the foreigners had answered the question for themselves, negatively. However, the Exposition of 1900 contained an American section which revealed a great deal of motive and character that could not be lightly dismissed as but a reflex of Europe. It might have been made even more representative of the difference which the American environment is steadily impressing upon the work of Americans who live and paint at home; but notwithstanding its shortcomings in this respect, the exhibition undoubtedly gave evidence that such difference already existed. The evidence was largely of the circumstantial kind, to be gathered not from any patent fact so much as from a collating of various hints of motive and character, and from a comparison of them with those exhibited in the pictures of other countries.

American Masters of Painting — Part 26