It was the mother who wanted things different. It was she who railed and railed against the miserable life of the peasants. When we were going to throw to the fowls a dry broken penny roll of white bread, Maria said, with anger and shame and resentment in her voice: 'Give it to Marco, he will eat it. It isn't too dry for him.'

White bread was a treat for them even now, when everybody eats bread. And Maria Fiori hated it, that bread should be a treat to her children, when it was the meanest food of all the rest of the world. She was in opposition to this order. She did not want her sons to be peasants, fixed and static as posts driven in the earth. She wanted them to be in the great flux of life in the midst of all possibilities. So she at length sent Paolo to America to the gold-mines. Meanwhile, she covered the wall of her parlour with picture postcards, to bring the outer world of cities and industries into her house.

Twilight in Italy — Part 67

Paolo was entirely remote from Maria's world. He had not yet even grasped the fact of money, not thoroughly. He reckoned in land and olive trees. So he had the old fatalistic attitude to his circumstances, even to his food. The earth was the Lord's and the fulness thereof; also the leanness thereof. Paolo could only do his part and leave the rest. If he ate in plenty, having oil and wine and sausage in the house, and plenty of maize-meal, he was glad with the Lord. If he ate meagrely, of poor polenta, that was fate, it was the skies that ruled these things, and no man ruled the skies. He took his fate as it fell from the skies.

Twilight in Italy — Part 67

Maria was exorbitant about money. She would charge us all she could for what we had and for what was done for us.

Twilight in Italy — Part 67

Yet she was not mean in her soul. In her soul she was in a state of anger because of her own closeness. It was a violation to her strong animal nature. Yet her mind had wakened to the value of money. She knew she could alter her position, the position of her children, by virtue of money. She knew it was only money that made the difference between master and servant. And this was all the difference she would acknowledge. So she ruled her life according to money. Her supreme passion was to be mistress rather than servant, her supreme aspiration for her children was that in the end they might be masters and not servants.