A burned block costs less than a dead German soldier. The system was efficacious. It was mercilessness mixed with craft. When Prussian brusqueness was found to be unnecessarily irritating to the population, causing rash Belgians to turn desperate, the elders of the Saxon and Bavarian co-religionists were called in. They were amiable fathers of families, who would obey orders without taking the law into their own hands. The occupation was strictly military. It concerned itself with the business of national suffocation. All the functions of the national Government were in German hands. But Belgian policemen guided the street traffic, arrested culprits for ordinary misdemeanours, and took them before Belgian judges. This concession, which also meant a saving in soldiers, only aggravated to the Belgian the regulations directed against his personal freedom.
“Eat, drink, and live as usual. Go to your own police courts for misdemeanours,” was the German edict in a word; “but remember that ours is the military power, and no act that aids the enemy, that helps the cause of Belgium in this war, is permitted. Observe that particular _affiche_ about a spy, please. He was shot.”
At every opportunity the Belgians were told that the British and the French could never come to their rescue. The Allies were beaten. It was the British who got Belgium into trouble; the British who were responsible for the idleness, the penury, the hunger, and the suffering in Belgium. The British had used Belgium as a cat’s-paw; then they had deserted her. But Belgians remained mostly unconvinced. They were making war with mind and spirit, if not with arms.
“We know how to suffer in Belgium,” said a Belgian jurist. “Our ability to suffer and to hold fast to our hearths has kept us going through the centuries. Flemish and French, we have stubbornness in common. Now a ruffian has come into our house and taken us by the throat. He can choke us to death, or he can slowly starve us to death, but he cannot make us yield. No, we shall never forgive!”
“Of course I hate. For the first time in my life I know what it is to hate; and so do my countrymen. I begin to enjoy my hate. It is one of the privileges of our present existence. We cannot stand on chairs and tables as they do in Berlin cafés and sing our hate, but no one can stop our hating in secret.”