Asiaticus Valerius, (one of Caligula’s particular friends, and a man of stomach, that would not easily digest an affront) Caligula told him in public what kind of bedfellow his wife was. Good God! that ever any man should hear this, or a prince speak it, especially to a man of consular authority, a friend, and a husband: and in such a manner too as at once to own his disgust and his adultery. The tribune Chæreas had a weak broken voice, like an hermaphrodite; when he came to Caligula for the _word_, he would give him sometimes _Venus_, otherwhiles _Priapus_, as a slur upon him both ways. Valerius was afterwards the principal instrument in the conspiracy against him; and Chæreas, to convince him of his manhood, at one blow cleft him down the chin with his sword. No man was so forward as Caligula to _break_ a jest, and no man so unwilling to _bear_ it.

CAUTIONS AGAINST ANGER IN THE MATTER OF EDUCATION, CONVERSE, AND OTHER GENERAL RULES OF PREVENTING IT, BOTH IN OURSELVES AND OTHERS.

Seneca's Morals of a Happy Life, Benefits, Anger and Clemency — Part 173

All that we have to say in particular upon this subject lies under these two heads: first, that we do not _fall_ into anger; and secondly, that we do not _transgress in it_. As in the case of our bodies, we have some medicines to preserve us when we are well, and others to recover us when we are sick; so it is one thing not to admit it, and another thing to overcome it. We are, in the first place, to avoid all provocations, and the beginnings of anger: for if we be once down, it is a hard task to get up again. When our passion has got the better of our reason, and the enemy is received into the gate, we cannot expect that the conqueror should take conditions from the prisoner. And, in truth, our reason, when it is thus mastered, turns effectually into passion. A careful education is a great matter; for our minds are easily formed in our youth, but it is a harder business to cure ill habits: beside that, we are inflamed by climate, constitution, company, and a thousand other accidents, that we are not aware of.

Seneca's Morals of a Happy Life, Benefits, Anger and Clemency — Part 173

The choice of a good nurse, and a well-natured tutor, goes a great way: for the sweetness both of the blood and of the manners will pass into the child. There is nothing breeds anger more than a soft and effeminate education; and it is very seldom seen that either the mother’s or the school-master’s darling ever comes to good. But _my young master_, when he comes into the world, behaves himself like a choleric coxcomb; for flattery, and a great fortune, nourish touchiness. But it is a nice point so to check the seeds of anger in a child as not to take off his edge, and quench his spirits; whereof a principal care must be taken betwixt license and severity, that he be neither too much emboldened nor depressed. Commendation gives him courage and confidence; but then the danger is, of blowing him up into insolence and wrath: so that when to use the bit, and when the spur, is the main difficulty. Never put him to a necessity of begging anything basely: or if he does, let him go without it. Inure him to a familiarity where he has any emulation; and in all his exercises let him understand that it is generous to overcome his competitor, but not to hurt him. Allow him to be pleased when he does well, but not transported; for that will puff him up into too high a conceit of himself. Give him nothing that he cries for till the dogged fit is over, but then let him have it when he is quiet; to show him that there is nothing to be gotten by being peevish. Chide him for whatever he does amiss, and make him betimes acquainted with the fortune that he was born to. Let his diet be cleanly, but sparing; and clothe him like the rest of his fellows: for by placing him upon that equality at first, he will be the less proud afterward: and, consequently the less waspish and quarrelsome.

Seneca's Morals of a Happy Life, Benefits, Anger and Clemency — Part 173