_Irenæus, S._, 113, 264; guilt of those who divide the great and glorious Body of Christ, 138; on the Church's unity of belief, 264-6; gives the descent of the Roman See to his time, 267; affirms its superior principality, 267; sets forth the Church as the treasure-house of truth and grace, 268-9; distinguishes the perpetual teaching office in her, 269, 287; contrasts her truth with the variation of heresies, 270; summary of his doctrine on the Church, heresy, the Primacy, tradition, 271-4; one of a chain between S. Paul, S. Ignatius, and S. Cyprian, 349; speaks of the number of martyrs, 339; himself martyred with many of his people, 303; speaks of "the tradition of the Apostles" as the whole body of truth which they communicated, 198; speaks of the "founding and building" of Sees, 255.
_Jurisdiction_, spiritual, its unity, 146; emanates from Christ's Person, 342; is the expression of His sovereignty, 345.
_Justin, S._, his martyrdom, 294-8; his _Apologia_ quoted, 227-30; marks Christians as one people and body, 319; censures Jewish conduct in defaming Christians, 189; describes the extension of Christianity in his time, 197.
_Kellner_, Hellenismus und Christenthum, 182, 197, 306.
_Kleutgen_, die Theologie der Vorzeit, 62, 63, 287.
_Kuhn_, Einleitung in die katholische Dogmatik, 291.
_Laurence, S._, his martyrdom, compared with a contemporaneous incident, 358.
_Man_, various states of: state of pure nature, 60; state of integrity, 61; state of original justice, 62; state of, after the fall, 67; how summed up in Adam, 64, 71; effect of his being a race, 59; force of his social nature, when fallen, 72; when restored, 108-110; his corruption viewed as a fact of modern science, 58.
_Marcus Aurelius_, treatment of the Church, 292, 299-301.
_Martyrdom_, said by S. Irenæus to be frequent in the Church, but not deemed necessary by the sects, 339; losses to the Christian body by it contrasted with those of civil war, by Origen, 324; a continuation of Christ's confession before Pilate, 184; its spirit the tissue of early Christian life, 238; identified with "perfect charity" by S. Ignatius, 217; termed "the chalice of Christ" by S. Polycarp, 300.
_Maximus of Tyre_, a teacher of Marcus Aurelius, his notions of God, 293.