[Footnote 67: _Hist. de France_, ed. 1879, ix., 301.]
Nowhere was the king more emphatically the saviour of society than in England. The sixty years of Lancastrian rule were in the seventeenth century represented as the golden age of parliamentary government, a sort of time before the fall to which popular orators appealed when they wished to paint in vivid colours the evils of Stuart tyranny. But to keen observers of the time the pre-eminent characteristic of Lancastrian rule appeared to be its "lack of governance" or, in modern phrase, administrative anarchy.[68] There was no subordination in the State. The weakness of the Lancastrian title left the king at the mercy of Parliament, and the limitations of Parliament were never (p. 033) more apparent than when its powers stood highest. Even in the realm of legislation, the statute book has seldom been so barren. Its principal acts were to narrow the county electorate to an oligarchy, to restrict the choice of constituencies to resident knights and burgesses, and to impair its own influence as a focus of public opinion. It was not content with legislative authority; it interfered with an executive which it could hamper but could not control. It was possessed by the inveterate fallacy that freedom and strong government are things incompatible; that the executive is the natural enemy of the Legislature; that if one is strong, the other must be weak; and of the two alternatives it vastly preferred a weak executive. So, to limit the king's power, it sought to make him "live of his own," when "his own" was absolutely inadequate to meet the barest necessities of government. Parliament was in fact irresponsible; the connecting link between it and the executive had yet to be found. Hence the Lancastrian "lack of governance"; it ended in a generation of civil war, and the memory of that anarchy explains much in Tudor history.

[Footnote 68: Fortescue, _Governance of England_, ed. Plummer, 1885.]

The problems of Henry VIII.'s reign can indeed only be solved by realising the misrule of the preceding century, the failure of parliamentary government, and the strength of the popular demand for a firm and masterful hand. It is a modern myth that Englishmen have always been consumed with enthusiasm for parliamentary government and with a thirst for a parliamentary vote. The interpretation of history, like that of the Scriptures, varies from age to age; and present political theories colour our views of the past. The political development of the nineteenth century created a parliamentary legend; and civil and religious liberty became the inseparable stage (p. 034) properties of the Englishman. Whenever he appeared on the boards, he was made to declaim about the rights of the subject and the privileges of Parliament. It was assumed that the desire for a voice in the management of his own affairs had at all times and all seasons been the mainspring of his actions; and so the story of Henry's rule was made into a political mystery. In reality, love of freedom has not always been, nor will it always remain, the predominant note in the English mind. At times the English people have pursued it through battle and murder with grim determination, but other times have seen other ideals. On occasion the demand has been for strong government irrespective of its methods, and good government has been preferred to self-government. Wars of expansion and wars of defence have often cooled the love of liberty and impaired the faith in parliaments; and generally English ideals have been strictly subordinated to a passion for material prosperity.


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