"Al Aaraaf" is an early poem by American writer Edgar Allan Poe, first published in 1829. It tells of the afterlife in a place called Al Aaraaf, inspired by A'raf as described in the Quran. At 422 lines, it is Poe's longest poem.
"Al Aaraaf", which Poe said he wrote before he was 15, was first published as the major poem in Poe's 1829 collection Al Aaraaf, Tamerlane, and Minor Poems. The book and "Al Aaraaf" in particular received mostly negative reviews for its complexity, obscure references, and odd structure. Some, however, noted the potential in the young poet, including author and critic John Neal, to whom Poe had shown "Al Aaraaf" prior to publication. Poe later referred to Neal's response as the first words of encouragement he had received. Nevertheless, the negative response to "Al Aaraaf" may have inspired Poe's later poetic theory that poems should be kept short.
Years later, in 1845, Poe used "Al Aaraaf" to hoax members of the Boston literary circle during a reading. Poe said the poem was a new one and his audience was perplexed by it. He later said a Boston crowd did not deserve a new poem. He held a strong dislike for New England poets and the New England–based Transcendental movement and hoped by presenting a poem he had written in his youth would prove Bostonians did not know good literature.
Overview
"Al Aaraaf" is the longest poem Poe wrote and was inspired by Tycho Brahe's identification of a supernova in 1572 which was visible for about seventeen months. Poe identified the supernova with Al Aaraaf, a star that was the place between paradise and hell. Al Aaraaf (Arabic , alternatively transliterated ) was a place where people who have been neither markedly good nor markedly bad had to stay until forgiven by God and let into Paradise, as discussed in Sura 7 of the Qur'an. As Poe explained to a potential publisher:
In the opening section of the poem, God commands Nesace, a name for Beauty's spirit, to convey a message to "other worlds". Nesace rouses the angel Ligeia and tells her to awaken the other thousand seraphs to perform God's work. Two souls, however, fail to respond: the "maiden-angel" Ianthe and her "seraph-lover" Angelo (Michelangelo), who describes his death on earth and the flight of his spirit to Al Aaraaf. Ianthe and Angelo are lovers, and their failure to do as Nesace commanded results in God not allowing them into heaven.
Analysis
"Al Aaraaf" is thick with allusions and, because of this, is often avoided by scholars because, as writer Arthur Hobson Quinn notes, it can be "unintelligible". Nevertheless, Quinn says it possesses qualities which are important to understand the development of Poe's skills as a poet. "Al Aaraaf" mixes historical facts, religious mythology and elements of Poe's imagination. The poem primarily focuses on the afterlife, ideal love, and ideal beauty in relation to passion. The majority of the poem focuses on this reaching for ideal beauty and aesthetics. Characters in the poem serve as representative symbols of personified emotions. The goddess Nesace is beauty, Ligeia represents the music in nature, Ianthe and Angelo are creatures of passion.
The poem draws from Sura 7 (Arabic الأعراف) in the Quran; Poe also drew upon the Quran in other works, including "The Thousand-and-Second Tale of Scheherazade". In "Al Aaraaf", Poe was probably less interested in the Quran itself and more interested in an atmosphere of the exotic or otherworldliness. The true setting of the poem is a sort of dreamscape or alternative world. As critic Floyd Stovall wrote, the theme of the poem is "one of disillusionment with the world and escape into some more congenial realm of dream or of the imagination".
The star which prompted Poe to write "Al Aaraaf" was believed to foretell disaster or that humanity would be punished for breaking God's laws. Poe may have gotten the idea to base a poem on Brahe's astronomical discovery from poet John Keats's use of the 1781 discovery of the planet Uranus in a poem called "On First Looking into Chapman's Homer" (1816). The name of the star has been changed from "Al Orf" to "Al Aaraaf" to become similar to the word arafa, which means distinguishing between things. Additionally, Poe was indebted to Irish poet Thomas Moore, whose poem Lalla-Rookh inspired, among other parts of "Al Aaraaf", the catalogue of flowers near the beginning. Another work by Moore, The Loves of the Angels, inspired Poe's idea of uniting mortal and immortal love.