‘That love of the marvellous which is natural to ill-informed man, is still more lively in childhood. I used to listen with the greatest pleasure to a tale of providential interference; my blood thrilled through my frame at a story of an angel alighting in a field, walking up to a worthy clergyman, telling him a secret known only to himself, and then persuading him to change his road, by which he avoided the murderers that were lying in wait for him. Yet I know not how it happened, but even at this time I refused to believe in witches; and when stories of hobgoblins, of houses that were haunted, or of nightly apparitions were repeated, I remained incredulous. I had either invented or heard some of the plain arguments which shewed the absurdity of such opinions. It will be seen in the following chapter, that my incredulity in this respect was of use to me, though I cannot account for the manner in which I came by it at so early an age.
‘Books of piety, if the author were but inspired with zeal, fixed my attention whenever I met with them: “the Whole Duty of Man” was my favourite study, and still more Horneck’s “Crucified Jesus.” I had not yet arrived at Baxter’s “Saint’s Everlasting Rest,” or “The Life of Francis Spira;” but John Bunyan I ranked among the most divine authors I had ever read. In fact I was truly well-intentioned, but my zeal was too ardent, and liable to become dangerous.
‘One day as I happened to be passing the church, I heard voices singing, which exercise I admired; and having, as I thought, a tuneful voice, I was desirous of becoming acquainted with so pleasing an art. I approached the church door, found it open, and went in, when I found my ear charmed with some heavenly addition to the sweet melody of music; and on inquiry was told, they were singing in four parts. At the head of them was a Mr Langham, who could sing in a feigned soprano’s voice, and who was their instructor in music; for they were all acknowledged learners except himself, and each of them paid him five shillings a quarter for his trouble in teaching them. Having stood with delight to listen some time, a conversation at length began, I was invited to try my voice, and after a ready compliance, both my voice and ear were pronounced to be good. Thus encouraged, I ventured to ask if I might come among them; and was answered, yes; they should be very glad to have me, for they much wanted a treble voice, and all they required was that I should conform to the rules of the society. I inquired what those rules were, and was told, they each paid five shillings entrance, and five shillings a quarter to Mr Langham, another five shillings for Arnold’s Psalmody; and that they paid forfeits of pennies and two-pences, if they were absent on certain days, at certain hours, or infringed other necessary bye-laws. An expense so great alarmed me: I would willingly have complied with their forfeits, because I depended on my own punctuality; but fifteen shillings was a vast sum, and I told them what it was that made me hesitate. As they were desirous to have me, they agreed that I should sing out of their books; and Langham, who had great good-nature, said, since I was but a boy, and my wages could not be great, he would give up the entrance money. It was therefore agreed, that with the payment of five shillings a quarter to Mr Langham, I should be instructed by him in the art of psalmody.