The whole land is green with young wheat, but the soil is baked and cracked three or four inches deep, even close to the shore where the water has only receded two or three days ago. The land stretches for several miles, perfectly level and every foot green and smiling, back to the desert hills. Sprinkled over this expanse, which is only interrupted by ditches and slight dykes upon which the people walk from village to village, are frequent small groves of palms. Each grove is the nucleus of a little settlement, a half dozen sun-baked habitations, where people, donkeys, pigeons, and smaller sorts of animated nature live together in dirty amity. The general plan of building is to erect a circular wall of clay six or seven feet high, which dries, hardens, and cracks in the sun. This is the Oriental court. In side this and built against the wall is a low mud-hut with a wooden door, and perhaps here and there are two similar huts, or half a dozen, according to the size of the family. In these hovels the floor is of smooth earth, there is a low bedstead or some matting laid in one corner, but scarcely any other furniture, except some earthen jars holding doora or dried fruit, and a few cooking utensils. A people who never sit, except on their heels, do not need chairs, and those who wear at once all the clothes they possess need no closets or wardrobes. I looked at first for a place where they could keep their “Sunday clothes” and “nice things,” but this philosophical people do not have anything that is too good for daily use. It is nevertheless true that there is no hope of a people who do not have “Sunday clothes.”

The inhabitants did not, however, appear conscious of any such want. They were lounging about or squatting in the dust in picturesque idleness; the children under twelve years often without clothes and not ashamed, and the women wearing no veils. The women are coming and going with the heavy water-jars, or sitting on the ground, sorting doora and preparing it for cooking; not prepossessing certainly, in their black or dingy brown gowns and shawls of cotton. Children abound. In all the fields men are at work, picking up the ground with a rude hoe shaped like an adze. Tobacco plants have just been set out, and water-melons carefully shaded from the sun by little tents of rushes. These men are all Fellaheen, coarsely and scantily clad in brown cotton gowns, open at the breast. They are not bad figures, better than the women, but there is a hopeless acceptance of the portion of slaves in their bearing.

My Winter on the Nile Eighteenth Edition — Part 102