But next succeeds one of our hard, stern, misanthropical fits, in which verjuice and aloes might be taken as the type of our condition, and we propound strange heresies concerning the affections, social and domestic; the leading one being that they are greater inlets to misery than happiness, and that mankind would have been less wretched had they grown up, like blades of grass, alone and separate; a cheerless doctrine, but one which misanthropical logic legitimately deduces from the more comprehensive one, that in this world evil is more potential than good--more active and influential in its own nature. And we bitterly call to mind all the treachery with which our trustfulness has been met--our leaning on that broken reed, friendship--the placing our whole hope and stay on some loved one who has failed us in our extremity;--we call up (and how they throng at that call!) these gloomy recollections, clad in all the terrors of the dark and indistinct past, to build ourselves up in our gloomy creed. And in our utter weariness of soul, the thought of an uninterrupted sentient existence is oppressive: and we passionately wish that the rest of the grave might not be vouchsafed to our body alone, but that our spirit also might sleep a deep, tranquil sleep, until the great day of awakening. 'Tis a dreary mood--like clouded moonlight on troubled, turbid waters! And we could roast Love with his own torch--and we see every thing through crape spectacles, and have no clarity for the softer, more refined emotions and contemplations; so we plunge our head and ears into a chaos of most musty, dusty metaphysics; and by the time we are nearly choked with them, and have reasoned ourselves, first, out of all intercourse with an external world, secondly, out of its existence, thirdly, out of our own, we are right glad to be brought back to our senses, and our old love, whom we embrace with all the ardour of reconciliation after a lover's quarrel, and willingly yield ourselves to the humanizing effect of music--grave or gay, as our mood may dictate, either perfect after its kind.

Reader, should you haply be of the extreme North, has it ever chanced to you to be present at our glorious English cathedral service? If not, congratulate yourself on this enjoyment in reserve for you; and when you next visit our end of the little island, pass not, we beseech you, those Gothic towers, massive and rich, or taper spires rising majestically above the cloistered arches, buttresses, and pinnacles, of these monuments of the piety, consummate skill, and humility of our ancestors; for no modern black board, with gilt letters, proclaims the name of their founders, who have sought a simple, perchance a nameless, tomb within the sacred walls they have reared. Pass within that lofty doorway; and the silence, the stillness, the vastness within, awe the heart! From the care and turmoil without, one step has placed us lonely as in a desert;--from the surges of life to the presence of the dead, who sleep around as if under the more immediate keeping of the Mighty One in His holy temple! And if, entering, a solitary memorial of the more clouded faith which they inherited from their fathers--the jewel, dimmed by its frail setting--should meet the eye, start not, with the pride of knowledge, from the meek petition, "Ora pro me," enscrolled beneath that mitred effigy, worn by the thoughtless feet of the generations passed away; but believe, and fear not to do so, that "it is accepted according to that a man hath," and that the sincere devotion of the heart, even when erroneously expressed, through _involuntary_ ignorance, shall not be rejected by that just Being who seeks not to reap where He hath not sowed; but that it may come up as holy incense before Him, when our cold, unloving, orthodox prayers, backed by our heathenish lives, and meaner offerings on the altar of our God, shall return, blighted and blighting, into our own bosoms. Or should you be too petrified with pious horror at this--Popery, as with your longest, dismalest face, you will style it--to think with any charity of those who dwelt but in the twilight of your open day--the very verger, sleek, round, and smiling, as he stands by you in his sake-robes, shall, in his honest zeal, supply an antidote for the evil, moralizing on the vanity of such supplications, and winding up his simple homily with the significant--"Where the tree falleth, there it shall lie!" Think on that, rigid critic, and take heed how _you_ fall!--nor, if you have the capacity for finding "good in every thing," will you disdain to learn the lesson of instruction, which your own heart had failed to supply, from so lowly a source.

Blackwood's Edinburgh Magazine, Volume 59, No. 364, February 1846 — Part 69