Here are two clerical sketches as a _pendant_, by Fisher:--"I write this sitting in commission upon a dispute between a clergyman and his parishioners, and compose while the parties argue. There is a brother parson arguing his own case, with powder, white forehead, and a very red face, like a copper vessel newly tinned. He is mixing up in a tremulous note, with an eager bloodshot eye, accusations, apologies, statements, reservations, and appeals, till his voice sounds on my ear as I write like a distant waterfall."
"* * * and * * * have been together on the visitation for three weeks. They have neither broken bread nor spoken together, nor, I believe, seen one another. What a mistake our Oxford and Cambridge apostolic missionaries fell into when they made Christianity a stern haughty thing! Think of St Paul with a full-blown wig, deep shovel-hat, apron, round belly, double chin, deep cough, stern eye, rough voice, and imperious manner, drinking port-wine, and laying down the law as to the best way of escaping the observation of the Curates' Residence Act!" The Archdeacon himself was not without a little vanity, however, on the subject of his sermons, and once received a quiet hit from Constable on the subject. Having preached an old sermon once, (which he was not aware that Constable had heard before,) he asked him how he liked it. "Very much indeed, Fisher," replied Constable; "_I always did like that sermon._"
Like most men of original mind, Constable had a very just and manly taste in other matters besides painting. He read but few poets, but he read these with understanding and hearty enjoyment. To arouse his attention, it was necessary that they should be original and vigorous. For the mere artistic skill or cultivated taste displayed by some of the popular poets of the day, he had no sympathy. Of Milman, for instance, he writes: "It is singular that I happened to speak of Milman. No doubt he is learned, _but it as not fair to encumber literature_. The world is full enough of what has been already done; and as in the art there is plenty of fine painting, but very few good pictures, so in poetry there is plenty of fine writing, and I am told his is such, and, as you say, gorgeous, _but it can be compared. Shakspeare cannot, nor Burns, nor Claude, nor Ruysdael; and it has taken me twenty years to find this out._" It was on this principle that he classed together Dutch and Italian art--Claude and Ostade, Titian and Ruysdael. For, different as their modes of execution were, they fulfilled his prime condition of having furnished the world with something self-consistent, independent, and original. "Every truly original picture," he would say, "is a separate study, and governed by laws of its own; so that what is right in one would be often literally wrong if transferred to another."