That “pearl of great price,” pure Christianity, has been cherished and nurtured within these isles till the true faith has reared itself up like a mighty mirror, reflecting the glorious light of the blessed truths of the Gospel far and wide. May one beam of charity, reflected from thence, alight upon the mother church of Syria—that church now sunk in misery and degradation, but from which (remember, O Christian of Great Britain) was derived the glorious knowledge of an eternal salvation.
“The Thistle that _is_ in Lebanon” is the harassed, weak, yet simple disciple of the Eastern Church; and “the Cedar that was in Lebanon” is the true Church of Christ, whose seeds were first derived from those Holy shores, and are now firmly rooted in England. The Thistle has sent to ask thy daughter, Enlightenment, in marriage to her son, Simplicity. O refuse her not lest the _wild beast_ in Lebanon should tread down the Thistle and obtain the ascendancy.
My earliest recollections are associated with the lovely and rural village of Shuay-fât, my birth-place, on the Lebanon; and where, if not the happiest, certainly the most innocent years of my childhood were passed. My late father had no fixed residence at that place, but he, with the rest of his family, usually resorted there to spend the summer months and part of the autumn and spring. In winter the cold became intense, owing to the elevated position of the village; consequently most of its inhabitants and summer visitors, including amongst these latter my own family, invariably wintered at Beyrout. My uncle, Sheikh Faris Biridi, filled the important and respected post of _katib_, or secretary to the Emir Beshir Shahab, the late prince of Lebanon, who resided at the village of Deyr-al Kamar, situated a few hours’ journey from Shuay-fât. At least three times a week my uncle’s duties compelled him to visit the Emir. Sheikh Faris was universally respected amongst the villagers; his house was the best—his grounds the most extensive, and he himself in reality, an intelligent and well-informed man. For a Syrian, he was deeply read and well skilled in the use of his pen; but above all, he was an earnest and devout Christian, a kind father, and a good friend—virtues which gained for him the esteem and love of all the neighbouring villagers, as well Moslems and Druses as the Christians.