Wherefore, as I said before, fret he, fume he, the Lord Jesus will divide the spoil with this great one; yea, he shall divide the spoil with the strong, because he hath poured out his soul unto death, and he was numbered with the transgressors, and he bare the sin of many, and made intercession for the transgressors; Isa. liii. 12.

_Ninthly_, Would Jesus Christ have mercy offered in the first place to the biggest sinners? Let the tempted harp upon this string for their help and consolation. The tempted wherever he dwells, always thinks himself the biggest sinner, one most unworthy of eternal life.

The Jerusalem Sinner Saved — Part 57

This is Satan’s master-argument: thou art a horrible sinner, a hypocrite, one that has a profane heart, and one that is an utter stranger to a work of grace. I say this is his maul, his club, his master-piece; he doth with this as some do with their most enchanting songs, sings them everywhere. I believe there are but few saints in the world that have not had this temptation sounding in their ears. But were they but aware, Satan by all this does but drive them to the gap out at which they should go, and so escape his roaring.

The Jerusalem Sinner Saved — Part 57

Saith he, thou art a great sinner, a horrible sinner, a profane hearted wretch, one that cannot be matched for a vile one in the country.

The Jerusalem Sinner Saved — Part 57

And all this while Christ says to his ministers, offer mercy, in the first place, to the biggest sinners. So that this temptation drives thee directly into the arms of Jesus Christ.

Were therefore the tempted but aware, he might say, Ay, Satan, so I am, I am a sinner of the biggest size, and therefore have most need of Jesus Christ; yea, because I am such a wretch, therefore Jesus Christ calls me; yea, he calls me first: the first proffer of the Gospel is to be made to the Jerusalem sinner: I am he, wherefore stand back Satan; make a lane, my right is first to come to Jesus Christ.

This now will be like for like. This would foil the devil: this would make him say, I must not deal with this man thus; for then I put a sword into his hand to cut off my head.

And this is the meaning of Peter, when he saith, “Resist him stedfast in the faith;” 1 Pet. v. 9. And of Paul, when he saith, “Take the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked;” Eph. vi. 16.