Had the two Houses first sued out their Livery, and once effectually redeemed themselves from the Wardship of the Tumults, (which can be no other then the Hounds that attend the cry and hollow of those men, who hunt after factions and private Designes, to the ruine of Church and State.)

Did my Judgement tell Me, that the propositions sent to Me were the Results of the major part of their Votes, who exercise their freedom, as well as they have a right to sit in Parliament: I should then suspect my Own judgment, for not speedily and fully concurring with every one of them.

Eikon Basilike — Part 44

For, I have charity enough to think there are wise men among them: and humility to think, that, as in some things I may want, so 'tis fit I should use their advice, which is the end for which I called them to a Parliament. But yet I cannot allow their wisdom such a compleatness and inerrability as to exclude my Self; since none of them hath that part to act, that Trust to discharge, nor that Estate and Honour to preserve, as my Self; without whose Reason concurrent with theirs (as the Suns influence is necessary in all Natures, productions) they cannot beget, or bring forth any one compleat and authoritative Act of publick wisdom, which makes the Laws.

Eikon Basilike — Part 44

But the unreasonableness of some Propositions is not more evident to me then this is, That they are not the joynt and free desires of those in their Major number, who are of right to Sit and Vote in Parliament.

Eikon Basilike — Part 44

For, many of them favour very strong of that old leaven of Innovations, masked under the name of Reformation; (which in my Two last famous Predecessours days heaved, at, and sometime threatned both Prince and Parliaments:) But, I am sure, was never wont so far to infect the whole masse of the Nobility and Gentry of this Kingdom; how-ever it dispersed among the Vulgar: Nor was it likely so suddenly to taint the Major part of both Houses, as that they should unanimously desire, and effect so enormous and dangerous innovations in Church and State, contrary to their former education, practice, and judgment.

Not that I am ignorant, how the choice of many Members was carried by much Faction in the Countries; some thirsting after nothing more then a passionate revenge of what-ever displeasure they had conceived against Me, my Court, or the Clergy.