I cannot forget the effect I have sein the thunder produce in the papists. When they hear a clap coming they all wery religiously signe theyr forfronts and their breast wt the signe of the cross, in the wertue of which they are confident that clap can do them no scaith. Some we have sein run to their beads and their knees and mumble over their prayers, others away to the church and doune before the Altar and blaither anything that comes in their cheek. They have no thunders in the winter.

Discoursing of the commodityes of sundry nations transported to France, their ordinar cxpression is, that they are beholden to Scotland for nothing but its herrings, which they count a wery grosse fish no wayes royall, as they speak, thats, not for a kings table. As for linnen, cloath and other commodities the kingdome affords, we have litle more of them then serves our oune necessity.

Publications of the Scottish History Society, Vol. 36 — Part 68

I was 5 moneth in France before I saw a boyled or roasted egge. Their mouton is neither so great nor so good heir as its at home. The reason of which may be the litle roome they leive for pasturage in the most parts of France. They buy a leg heir for 8 souse, whiles 10 souse.

Publications of the Scottish History Society, Vol. 36 — Part 68

On the 20 of August came about St. Bernard, Abbot of Clarevill,[126] his day, who founded the order of the Foullions[127] or Bernardines, whence we went that afternoon to their Convent and heard one of the order preach his panygyrick, but so constupatly that the auditory seweral tymes had much ado to keip themselfes from laughting.

Publications of the Scottish History Society, Vol. 36 — Part 68

On the 24 of the samen ditto was keipt the Aposle St. Bartholemewes day: the morrow, 25, St. Lowis, king of France, his day, a great feste, and in that city the festivall day of the marchands (for each calling hes its particular festivall day: as the taylors theirs, the sutors theirs, the websters thers, and so furth). Every trade as their day comes about makes a sort of civil procession thorow all the streets of the toune. Instead of carrieng crosses and crucifixes, according to the custome of the place, they carry, and that on the shoulders of 4 of the principal of the trade, a great farle of bread, seiming to differ nothing from the great bunes we use to bake wt currants all busked wt the fleurs that the seasone of the year affordes, and give in winter then wt any herbe to be found at the tyme; and this wt a sort of pomp, 4 or 5 drummers going before and as many pipers playing; the body of the trade coming behind. To returne, tho this day was the feste of the marchands, yet I observed they used not the ceremomy before specified, looking on it as dishonorable and below them.