From the First Part of “Jeronymo,” a popular play.

Whatever was his position--whether, as Anthony Wood says, “he did recede to a nursery or obscure playhouse, called the _Green Curtain_,” in Shoreditch; or whether, as Gifford declares, that statement is a mere fable, and that his aims were higher--seemed now of little moment, perhaps, to Jonson himself; for his efforts were interrupted by a duel. His antagonist is supposed to have been a brother-player, who brought to the field a sword ten inches longer than poor Ben’s. They fought, and Ben killed the gentleman with the long sword, but was himself severely wounded in the arm; he was sent to prison, and brought, as he described it, “near to the gallows.”

The life and times of George Villiers, duke of Buckingham, Volume 3 (of 3) — Part 99

Poor Ben was now, probably, fain to cry out with _Antonio_ in the “Maid of Honour”:--

The life and times of George Villiers, duke of Buckingham, Volume 3 (of 3) — Part 99

“But redeem me From this captivity, and I’ll vow Never to draw a sword, or cut my meat hereafter With a knife that has an edge or point; I’ll starve first.”[203]

The life and times of George Villiers, duke of Buckingham, Volume 3 (of 3) — Part 99

This imprisonment had a signal effect on Jonson’s destiny; he fell into melancholy, and was visited in his despondency by a Romanist priest, who applied himself to his consolation first, and to his conversion afterwards. Jonson had been religiously brought up, and it was not from indifference that he renounced the faith of his parents and entered the Romish Church. Such conversions were frequent in the early days of the Reformation. Jonson was no controversialist; wiser men than he fell into the same error, and, like such, atoned for it. The great light of our Church, Jeremy Taylor, became for some time a Romanist, but returned to the Anglican faith; Chillingworth and others wandered also, and also returned. The readiest converts are often those of deep and earnest feelings, which act on excitable minds, only superficially informed on the great doctrines of Scripture.[204] Jonson’s imprisonment was aggravated in its misery by a system of espionage which the necessities of the times induced. The plots against Elizabeth’s life usually originated in the seminaries of the priests. Jonson was warned by his gaoler that he was watched.

He was eventually released, but by what agency does not appear.

He quitted prison, and married a young woman of his new persuasion; and there appears to have been no great reason to repent his choice. His wife was shrewish, but respectable; and the poet’s prosperity commenced with his marriage.