[Illustration: FIG. 43.--NIOBE AND HER YOUNGEST DAUGHTER.]

[Illustration: FIG. 44.--BROTHER AND SISTER.]

A History of Art for Beginners and Students — Part 33

Amphion and Niobe were the King and Queen of Thebes, and when the worship of Lato was established in that city Niobe was very angry. She thought of Lato as her playmate and not a goddess, and was so imprudent as to drive in her chariot to the temple and command the Theban women not to join in this worship. Niobe also asserted that she was superior to this Lato, who had but two children, while she had fourteen lovely sons and daughters, any one of which was worthy of honor. All this so enraged Lato that she begged Apollo, who was the god of the silver bow, and Diana, her huntress daughter, to take revenge on Niobe. Obedient to her commands, Apollo and Artemis descended to earth, and in one day slew all the children of Niobe. Then this proud mother, left alone, could do nothing but weep, and this she did continually until Jupiter took pity on her and turned her into stone, and whirled her away from Thebes to Mount Sipylus, the scene of her happy childhood. In this picture of Niobe she clasps her youngest child, who has fled to her for protection.

A History of Art for Beginners and Students — Part 33

I cannot give pictures of all the figures, but one of the most interesting is this brother and sister. She is wounded, and he endeavors to raise his garment so as to shield her and himself from the deadly arrows which pursue them (Fig. 44).

A History of Art for Beginners and Students — Part 33

This figure of the eldest daughter is very beautiful. An arrow has pierced her neck, and the right hand is bent back to the wound. The face is noble and simple, and has been a favorite model to Guido Reni and other Italian masters (Fig. 45).

[Illustration: FIG. 45.--THE ELDEST DAUGHTER.]

Fig. 46 shows one of the older sons, who, though wounded and fallen on one knee, still looks toward his slayer with an air of defiance. There is a world of interest connected with these statues, and they move us with a variety of emotions. The poor mother, so prosperous a moment before, and now seeing her children dying around her, slain by the sure arrows of the unseen gods--how can we pity her enough! and then the brave son who tries to shield his sister while he is dazed by the suddenness of the misfortunes which he cannot account for; the old pedagogue, to whom the youngest boy has run for protection--and, indeed, all demand our sympathy for their grief and our admiration for their beauty, which is still theirs in spite of their woe.