Themes for Essays are: “Personal Culture a Christian Duty.” “How Best can I Help my Neighbor?” “Work in the Home Missionary Field.” “How to Make the Sabbath a Beautiful Day.” Papers can be prepared on Bible customs and manners, Bible lands, and Bible characters. With the aid simply of a Concordance and a Reference Bible, interesting Bible studies on any desired topic can be prepared. Hitchcock’s “Analysis of the Bible” would afford great help in arranging work of this kind.

“_We Study the Word and the Works of God._”—“_Let us keep our Heavenly Father in the Midst._”—“_Never be Discouraged._”

The Chautauquan, Vol. 05, May 1885, No. 8 — Part 102

3. SPECIAL SUNDAY—November, second Sunday.

The Chautauquan, Vol. 05, May 1885, No. 8 — Part 102

6. SPECIAL SUNDAY—February, second Sunday.

The Chautauquan, Vol. 05, May 1885, No. 8 — Part 102

13. INAUGURATION DAY—August, first Saturday after first Tuesday; anniversary of C. L. S. C. at Chautauqua.

14. ST. PAUL’S DAY—August, second Saturday after first Tuesday; anniversary of the dedication of St. Paul’s Grove at Chautauqua.

15. COMMENCEMENT DAY—August, third Tuesday.

The sensible, social way in which the February memorial days were observed has brought to our mind a comment on Madame Mohl and her methods of entertaining, how, “beyond ordering a good and abundant meal, she gave little thought to the mere material details of her entertainments; but she took great pains with the intellectual _menu_. She would give time and thought and personal trouble to provide for each guest intellectually what he would most enjoy, and would carefully consider whether this person would like to meet the other, and to sit next So-and-So. Her great preoccupation was the combining of congenial elements for all in general and particular.” We feel very much as if our circles’ friends have learned Madame Mohl’s wisdom. As if the long desired reform in the methods of social entertainment was beginning in our own C. L. S. C. family. To give entertainments where wit and wisdom and social freedom prevail, where thoughts are more desired than feasts, and music and art take the place of supper tables is, it may be, the Quixote and blue-stocking way to-day—but it is the true social method. Any one who will take a glance with us over the receptions, “socials,” “at homes,” and public meetings which our circles held in February will, we believe, conclude that it certainly is the C. L. S. C. idea of “society,” and of a “good time.” Such delightful programs are rare to find.