It was about this time that he founded the club called the Junto, which he has described as "the best school of philosophy, morality, and politics that then existed in the province."
This description was true enough, but was not very high praise, for at that time Pennsylvania had no college, and the schools for children were mostly of an elementary kind. Franklin, in making this very sweeping assertion, may have intended one of his deep, sly jokes. It was the only school of philosophy in the province, and in that sense undoubtedly the best.
It was a sort of small debating club, in which the members educated one another by discussion; and Franklin's biographer, Parton, supposes that it was in part suggested by Cotton Mather's benefit societies, which were well known in Boston when Franklin was a boy.
The first members of the Junto were eleven in number, young workmen like Franklin, four of them being printers. The others were Joseph Brientnal, a copier of deeds; Thomas Godfrey, a self-taught mathematician, inventor of the quadrant now known as Hadley's; Nicholas Scull; William Parsons, a shoemaker; William Maugridge, a carpenter; William Coleman, a merchant's clerk; and Robert Grace, a witty, generous young gentleman of some fortune. The Junto was popularly known as the Leather-Apron Club, and Franklin has told us in his Autobiography of its methods and rules:
"We met on Friday evenings. The rules that I drew up required that every member, in his turn, should produce one or more queries on any point of Morals, Politics, or Natural Philosophy, to be discuss'd by the company; and once in three months produce and read an essay of his own writing, on any subject he pleased. Our debates were to be under the direction of a president, and to be conducted in the sincere spirit of inquiry after truth, without fondness for dispute, or desire of victory; and, to prevent warmth, all expressions of positiveness in opinions, or direct contradiction, were after some time made contraband, and prohibited under small pecuniary penalties."
From other sources we learn that when a new member was initiated he stood up and, with his hand on his breast, was asked the following questions:
"1. Have you any particular disrespect to any present member? Answer: I have not.