The crafty Hurons, the unwarlike Eries, the invincible league formed by the six aggressive and conquering tribes composing the Iroquois confederacy,--the Mohawks, the Oneidas, the Onondagas, the Cayugas, the Senecas, and the Tuscaroras,--all extinguished the torch, buried the tomahawk, and smoked the calumet when they came to the shores of the Niagara, and sat down within sight of its incense cloud, and listened to its perpetual anthem. In succeeding contests between the whites, on two occasions only was nature's repose here disturbed by the din of battle--first, in the running fight at Chippewa, and again at the obstinate and bloody struggle of Lundy's Lane.
During the War of 1812, in which these actions occurred, the dense forest which lay outside of the old belt of French occupation was first extensively and persistently attacked, the sunlight being let in upon comfortable log-cabins and fruitful fields. The Indian trail and corduroy "shake" were superseded by more civilized and comfortable highways. Post routes were opened and public conveyances established. For many years, however, the two principal ways of access to Niagara were by the Ridge road, from the Genessee Falls--now Rochester--and the river road on the Canadian side from Buffalo to Drummondville.
Some forty years ago, and for many years thereafter, Niagara was, emphatically, a pleasant and attractive watering-place; the town was quiet; the accommodations were comfortable; the people were kind, considerate, and attentive; guides were civil, intelligent, and truthful; conveyances were good, and were in charge of careful and respectable attendants; commissions were unknown; "scalping" was left to the Indians; nobody was annoyed or importuned; the flowers bloomed, the birds caroled, the full-leaved trees furnished refreshing shade, and the air was balmy. Then the lowing of cows in the street, the guttural note of the swine, and the voice of the solicitor were not heard. Elderly people came to stay for pleasant recreation and quiet enjoyment; younger people to "bill and coo" and dance. Now all that is changed. A contemporary orator once described the moral status of a famous stock-jobbing locality by saying that "ten thousand a year is the Sermon on the Mount for Wall street." The same gospel is popular at Niagara.